The Gyalwang Karmapa Discusses the Power of Remorse for Purification
January 30th, 2016 –Tergar Monastery, Bodhgaya, Bihar, India
The Sutra Teaching the Four Qualities speaks of the Four Powers in the following way:
Maitreya! If bodhisattva mahasattvas have found these four things they will overcome evils that have been committed and established. What are these four? They are (1) the power of the thorough application of total remorse, (2) the power of thoroughly applying the remedy, (3) the power of renouncing harmful acts, and (4) the power of the support.
Today, His Holiness the Karmapa continued the teachings from yesterday’s topic on confessing one’s misdeeds, specifically focusing on two of the Four Powers. Reading through the transmission of Gampopa’s Ornament of Precious Liberation, which today covered the first power of remorse and its three divisions, the Karmapa took up the question asked in the text, “How do we stimulate the power of remorse?” In sum there are three ways: by considering the pointlessness of one’s wrongs, by considering fear, and by considering the urgent need for purification. The discussion today focused primarily on these points.
“We need to confess all of our misdeeds from beginningless samsara, not just one or two of them,” the Karmapa said. However, it is important not to be overwhelmed by thinking of all the misdeeds we have done as it will prevent us from taking action. “If you simply become depressed by contemplating your misdeeds, thinking, ‘I am not a worthy person,’ this is not very beneficial.” His Holiness explained, “Actually, from one perspective, [giving rise to these thoughts] is very good.” When one contemplates all, or even one, of the misdeeds one has done in this or previous lives, that recognition becomes the starting point to be able to purify it. We should confess our past wrongs with all Four Powers, he said: “The Four Powers are like the four pillars of a house.” When all four are used, the confession is more potent.
Of the Four Powers, remorse and the resolve not to do it again are the two most important ones. Of these two, “Remorse is even more important,” the Karmapa said, because “the resolve not to do it again is dependent upon feeling remorse.” When one feels remorse for the wrongs they have done, it is easier to have the resolve not to do it again.
Regarding the wrongs that we have done, the main point, the Karmapa said, is to separate the actions from the person that committed them. There is no need to think “I am a bad person.” It is important to recognize it was the action that was harmful, and not to consider a person to be completely bad or evil due to what they have done. There is no need to feel guilty or hopeless. The point of recalling our past wrongs is to “increase our inspiration, to increase our hope.” When we have done something wrong, the Karmapa explained, it is similar to the moon with clouds—it is not that the moon has gone black; rather, it is a temporary condition when the moon has been hidden by clouds. We at times also become obscured by “temporary adventitious conditions;” however, by confessing what we have done and recognizing it as wrong, we can again shine forth.
The term for confession in Tibetan is “shakpa,” the Karmapa explained. “When I hear it, I think that ‘to cut off’ is literally what it means.” So we can think of it as cutting off or removing the misdeed from our mindstreams. He gave an analogy: “It is like a cancerous tumor. When someone has cancer, you do not kill that person, but remove the tumor. You don’t kill the whole person because they have cancer.” If we can remove the bad parts, whether it is a cancer in the body, or a misdeed in the mindstream, “they cannot fester and grow.” the Karmapa explained, “and they will be cut off from maturing in the future.”
“It is important to distinguish between the person and the act,” His Holiness reiterated. “It does not fit with the Dharma to call someone a bad person. [We have to realize] that person was not at fault, but under control of their afflictions.” We ourselves, as well as other individuals, are similar to the moon that has been obscured by clouds. Once the clouds of the afflictions have been cleared away, our brightness is apparent again.
Another piece of helpful advice that the Karmapa gave, was regarding the times when we have doubts about whether we can give up certain misdeeds or not. “We need to make a distinction between the wish to resolve and refrain from something and actually being able to do so.” Making the heartfelt aspiration to stop committing bad deeds, is beneficial, even if at times, one is unable to keep that promise. His Holiness explained: “If the wise commit even a large misdeed, it can be purified or diminished. But for an ignorant person who does not know how [to confess and purify their misdeeds], even a small misdeed will grow larger.” From the Karmapa’s teaching today, we learn the immense value there is in contemplating our past wrongs and misdeeds. Attempting to resolve never to do them again has great power and benefit, even if one is not always successful. Making the effort to resolve is better than not attempting at all.
His Holiness Karmapa has arrived in New Jersey, United States. Khenpo Karthar Rinpoche, President Khenpo Karma Tenkyong, Khenpo Ugyen Tenzin, KTD and Karme Ling lamas, New Jersey KTC Lama Tsultrim, and Danang Foundation Lama Tsewang Rinpoche welcomed him.
When we can no longer bear the suffering of sentient beings, says the Seventeenth Karmapa, we unleash our full potential to help others and ourselves.
Practices of loving-kindness and compassion are indispensable elements of all religious traditions. These are qualities everyone can practice, regardless of their religious affiliation or ancestry. In fact, training to develop loving-kindness and compassion provides a bridge between all religions and all the many parts of our global society.
I am a Buddhist, but I still have to live my life as a member of the larger world community and take full part in society, where Buddhism is not the only spiritual tradition. There are many different forms of religion and spirituality, and there are also many different types of people, including those who are inclined toward religious or spiritual approaches and those who are not.
Since our world community is so very vast and diverse, it is important for us to respect the…
The most important practice in Tibetan Buddhism is Guru Yoga, meditation and mantra on the spiritual head and teacher of the tradition, which is seen as living Buddha, embodiment of three kayas and 10 bhumi (extraordinary powers). In Kagyu tradition the head Lama is Gyalwa Karmapa and his mantra is Karmapa Chenno. It is believed sounds of this mantra are directly connected with the enlightened mind of HH Karmapa and carry its enlightened qualities and brings help when it is most necessary for the benefit of student. Here I would like to share with you a story about the origins of Karmapa Chenno mantra. The Karmapa mantra has originated at the times of 8thKarmapa Mikyo Dorje (1507-1554) in context of teaching about "Calling the Lama from afar." “Karmapa Chenno” can be roughly translated as "Embodiment of the compassion of all Buddhas, turn attention to me." In Central Tibet, Sikkim and Bhutan, it is pronounced Karmapa Kyen-no or Karmapa khen-no. In East Tibet, it is p…
First the Gyalwang Karmapa spoke a few words related to the birthday of HH the Dalai Lama:
We Tibetans consider the birthday of HH the Dalai Lama to be extremely important. We are most fortunate that he lights our way like a blazing torch as we pass through these dark and difficult times. His birthday, therefore, is an important occasion for us. Born in the Land of Snow, His Holiness is the protector and refuge for all the Tibetan people. This enormous good fortune brings delight to all of us and also gives us great courage.
However we might celebrate his birthday, we can recall his life story and his worldwide activity to benefit others.
In relation to any advice he might give us, it is essential that we consider how we can assist him and implement his counsel in its true sense. Not only has His Holiness devoted himself to improving our material welfare externally, he has also encouraged the growth of our spiritual welfare internally. In response, from our…
Recently the Gyalwang Karmapa went through a medical examination in Germany, his doctor strongly advise him to stop all Dharma propagation activities so that he has more time and space to treat some of the medical conditions that he has. After much consideration, the Gyalwang Karmapa decided to cancel this year’s Asia Dharma Teaching, i.e. the Diamond Sutra Teaching.
When we heard about the Gyalwang Karmapa’s decision to cancel the teaching, our emotions evolved from unspeakable shock to calm contemplation. Eventually, we understand the difficulty and necessity to make such a decision. We will continue to pray that the Diamond Sutra Teaching to be held in future, yet we are unsure when and where the teaching will be held. Therefore, we will begin the refund process for those who had registered for the teaching after we had negotiated with the hotel for refund.
Even though we feel a sense of regret that the Diamond Sutra Teaching cannot be held, yet we understand and …
A group from Palpung Wales, which actually consisted of people from all over UK, traveled to join the His Holiness 17th Karmapa’s first teaching weekend in London, Battersea. It was an absolute privilege to be part of that weekend, in many ways. We received touching and inspiring teachings from His Holiness Karmapa on Geshe Langri Tangpa’s famous “Eight verses of Mind Training,” a key instruction on how to bring the Dharma into daily life. At the same time it was like a gesture of welcoming His Holiness Karmapa’s 17th incarnation to this country for the first time. Meeting with the many Dharma friends and coming together in His Holiness’s mandala was a very heart-warming experience. We were also very fortunate to have a group audience with His Holiness on Saturday afternoon. From original Palpung Wales group it slowly formed into a Palpung United group of about 60 people from Wales, Ireland and Slovenia, and some from Italy as well. It was a great chance, although only…
ONE EARLY MORNING [in 1980] His Holiness the Sixteenth Gyalwa Karmapa generously granted an interview to the readers of Densal. What follows is the text of that interview, word for word, as translated by Ngodup Tsering Burkhar. In it, His Holiness touches on many important aspects of spiritual practice, the Kagyu lineage, and life in the world today for the Dharma practitioner. It is a timely and most valuable teaching for Buddhists and non-Buddhists alike.
Densal: This is your third tour to America. Do you have any observations you would like to share about it, and about the growth of the Dharma in the United States? H.H.: The responsibility of the teacher is to always give the teachings. It doesn't matter that only a short time has passed, or a long time has passed; what matters is that the teachings are continuously given. Sometimes it may seem to be more appropriate to teach because most people are at leisure and have a lot of time, and it appears to be a good time to give teach…
The land of Sikkim, at the border of India and Tibet, was consecrated as a hidden sanctuary for the Buddha's teachings during the present epoch by the second Buddha, the great master Padmasambhava, who blessed it with the vajra wisdom of his body, speech, and mind. Through the infallible power of his aspiration and through our great effort, the monastery Shaydrup Kunkhyap Otong Khyilway Tsuklakhang (the Temple of Pervasive Teaching and Practice Blazing with a Thousand Lights), has been established for the preservation of the precious doctrine of the Buddha, which is the source of all benefit and happiness in existence and tranquility, and for the sake of all beings in the world.
Before the building's foundation was begun, I performed the customary removal of impediments and, using a sand mandala, the ritual of Chakrasamvara, blessing the location so that it is his wisdom mandala. In that and similar ways, the site has been consecrated m…
2 Apr 2017ChandigarhNaresh K Thakur n email@example.com
DHARAMSHALA: With his rival Trinley Thaye Dorje now a married man, who shed monk’s robes to get hitched with his childhood friend, the claim of Ogyen Trinley Dorje to the title of the 17th Karmapa and Rumtek Monastery throne has become stronger
Thaye Dorje, 33, married Rinchen Yangzom, 36, in a private ceremony attended by close family members in New Delhi on March 25 and announced it on March 30. His office described the couple as “close childhood friends” who have known each other for more than 19 years.
Karmapa is the title given to the spiritual leader of the Karma Kagyu sect, one of the four major schools of Tibetan Buddhism and are the oldest institutionalised series of rebirths in Tibetan Buddhism, preceding the Dalai Lama of Gelug sect. Currently, there are three contenders who claim to be the rightful reincarnation of 16th Karmapa. While Ogyen Dorje, who is recognised by the Dalai Lama as well as the Peoples’…