The Gyalwang Karmapa spent almost three months in Bodhgaya, beginning in November with the monks’ Winter Dharma Gathering followed by the peaceful empowerments from the cycle of Knowing One Frees All, and then teachings on The Torch of True Meaning. These led into the 32nd Kagyu Monlam and then the nuns’ Winter Dharma Gathering, which included management and medical training for the nuns as well as debating. Further, the Karmapa made the major announcement of a program leading to full bhikshuni ordination. Also during the nuns’ gathering, the recognition and haircutting ceremony of Bokar Rinpoche’s reincarnation took place. These months have been an incredibly rich and fulfilling time, a vast cornucopia of Dharma flowing from the profound generosity and the compassionate activity of the Gyalwang Karmapa.
His last gesture was to dedicate all of this merit at the Mahabodhi Stupa, where he stopped on his way to the airport. Inside the main temple in front of the Buddha whose petaled halo of light was radiant as if studded with diamonds, the Karmapa made extensive offerings of flowers and alms bowls filled to overflowing with fruit. With his entourage, he recited prayers for the precious lamas to live long:
Like space, may they pervade everywhere. Like the sun and moon, may they illuminate everything. Like a great mountain, may their lives be ever stable.
The prayer continued to supplicate that the teachings prosper, the sangha’s practice go well, and all who support the Dharma know good fortune.
The Karmapa then began an inner circumambulation of the stupa, making offerings to the lamas and the shrines set up in three directions. At the first side exit through the tall, carved stone fence, he turned left and went to offer a kata to the mandala and to venerated Taklung Tsetrul Rinpoche, head of the Nyingma tradition, who was presiding over a gathering of monks and practitioners in a tent on the left side of the stupa. The Karmapa then continued on the inner path and passed through the back exit by the Bodhi Tree to offer a kata to the mandala and at the throne of Penor Rinpoche. Returning to the inner circuit, he proceeded around to the right side of the temple, offered a kata to the offerings on that side, and stepped though the pink stone fence one last time to give a kata to Namkha Drime Rinpoche, who stood as he waited to receive the Karmapa. Reentering the path for a final time, the Karmapa climbed up the stairs to the main gate and stopped for a moment in the Bodhgaya Temple Management Committee’s reception area.
To everyone’s surprise, the Karmapa came out and headed again for the stupa’s main gate and the outer circumambulation path. The reason became clear as he turned to enter the tent where the nuns were practicing. Keeping his promise to support the female sangha, the Karmapa again offered a kata to their shrine, and to the Mindroling Khenchen who was presiding there. Finishing the outer path with a delighted group of followers, the Karmapa passed out of the main gate and walked the wide pink marble promenade along the outside of the temple, its breadth allowing some breathing room while he moved at a brisk pace. The flow of his motion carried him down a few stairs and into his waiting car.
Recently the Gyalwang Karmapa went through a medical examination in Germany, his doctor strongly advise him to stop all Dharma propagation activities so that he has more time and space to treat some of the medical conditions that he has. After much consideration, the Gyalwang Karmapa decided to cancel this year’s Asia Dharma Teaching, i.e. the Diamond Sutra Teaching.
When we heard about the Gyalwang Karmapa’s decision to cancel the teaching, our emotions evolved from unspeakable shock to calm contemplation. Eventually, we understand the difficulty and necessity to make such a decision. We will continue to pray that the Diamond Sutra Teaching to be held in future, yet we are unsure when and where the teaching will be held. Therefore, we will begin the refund process for those who had registered for the teaching after we had negotiated with the hotel for refund.
Even though we feel a sense of regret that the Diamond Sutra Teaching cannot be held, yet we understand and …
In 2016, the Centre had lifted restrictions on 17th Gyalwang Karmapa, Ogyen Trinley Dorje, movement within India after five years. Following this, he visited Arunachal Pradesh, an area claimed by China.
Sujit Nath | News18.com Updated:July 26, 2017, 11:31 PM IST
Kolkata: Sikkim Chief Minister Pawan Chamling on Wednesday urged Prime Minister Narendra Modi to grant permission to 17th Gyalwang Karmapa, Ogyen Trinley Dorje, to visit the state.
Any such visit to the by the Tibetan leader living in exile in India is likely to anger China. This comes at a time when the two countries are engaged in a standoff in Doklam plateau in the Sikkim sector.
In 2016, the Centre had lifted restrictions on Dorje’s movement within India after five years. Following this, he visited Arunachal Pradesh, an area claimed by China.
“I also invited the Prime Minister to visit Sikkim after the rainy season came to an end this year, which he agreed and promised to make a trip soon,” Chamling told the media after his mee…
གཟའ་འཁོར་འདིའི་ནང་བོད་ཕྱི་ནང་གཉིས་ཀར་ལོ་ཆུང་བྱིས་པ་རེ་རང་སྲེག་བཏང་འདུག །སེམས་ལ་ན་ཟུག་ཆེས་ཆེར་སློང་བའི་གནས་ཚུལ་འདི་དག་རྣ་བར་ཐོས་དུས། བཟོད་ཐབས་བྲལ་ཏེ་སླར་ཡང་གཞིས་བྱེས་བོད་མི་སྤུན་ཟླ་ཡོངས་ལ་འབོད་སྐུལ་ཞིག་ཞུ་འདོད་བྱུང་། This week, two young Tibetan children, one in Tibet and one in India, have burned themselves to death. These events pain me deeply. I could not bear to think of it when I heard the news, and for that reason I want to make a request of my fellow Tibetans at home and abroad.
༢༠༠༩ ལོ་ནས་ད་བར་བོད་ཕྱི་ནང་དུ་བོད་མི་བརྒྱ་ཕྲག་དང་ཕྱེད་ལ་ཉེ་བས་གཅེས་པའི་རང་ལུས་ཞུགས་སུ་ཕུལ་ཏེ་ཚད་མཐོའི་ལས་འགུལ་ཤུགས་ཆེར་སྤེལ་མོད། འོན་ཀྱང་མིག་སྔར་དེ་ལ་ཐོབ་འོས་པའི་སེམས་ཁུར་དང་། ཚེ་སྲོག་ལ་རིན་ཐང་དང་བརྩི་འཇོག །དེ་བཞིན་ཁོང་ཚོས་རང་སྲེག་གཏོང་བའི་རྒྱུ་རྐྱེན་དང་མངོན་འདོད་གང་ཡིན་ལ་དོ་ཁུར་བྱེད་མཁན་རྒྱལ་སྤྱི་དང་རྒྱལ་ཁབ་གང་ཡང་ཕལ་ཆེར་བྱུང་མེད་པའི་ཚོད་ཙམ་རེད། From 2009 to the present, nearly 150 Tibetans within Tibet and abroad have immolated their own precious bodies, maki…
The land of Sikkim, at the border of India and Tibet, was consecrated as a hidden sanctuary for the Buddha's teachings during the present epoch by the second Buddha, the great master Padmasambhava, who blessed it with the vajra wisdom of his body, speech, and mind. Through the infallible power of his aspiration and through our great effort, the monastery Shaydrup Kunkhyap Otong Khyilway Tsuklakhang (the Temple of Pervasive Teaching and Practice Blazing with a Thousand Lights), has been established for the preservation of the precious doctrine of the Buddha, which is the source of all benefit and happiness in existence and tranquility, and for the sake of all beings in the world.
Before the building's foundation was begun, I performed the customary removal of impediments and, using a sand mandala, the ritual of Chakrasamvara, blessing the location so that it is his wisdom mandala. In that and similar ways, the site has been consecrated m…
A group from Palpung Wales, which actually consisted of people from all over UK, traveled to join the His Holiness 17th Karmapa’s first teaching weekend in London, Battersea. It was an absolute privilege to be part of that weekend, in many ways. We received touching and inspiring teachings from His Holiness Karmapa on Geshe Langri Tangpa’s famous “Eight verses of Mind Training,” a key instruction on how to bring the Dharma into daily life. At the same time it was like a gesture of welcoming His Holiness Karmapa’s 17th incarnation to this country for the first time. Meeting with the many Dharma friends and coming together in His Holiness’s mandala was a very heart-warming experience. We were also very fortunate to have a group audience with His Holiness on Saturday afternoon. From original Palpung Wales group it slowly formed into a Palpung United group of about 60 people from Wales, Ireland and Slovenia, and some from Italy as well. It was a great chance, although only…
THE PRACTICE OF DHARMA involves certain possibilities. How these potentials evolve into actual situations for the practitioner, and how much is possible within these situations depends on the capacity of individual beings. It depends upon the level of teachings that one is able to relate to, such as Mahayana or Hinayana. At this particular time in our lives, the practice of the Mahayana teaching is possible. It is absolutely precious and absolutely rare. Our concern for development and our sense of responsibility has placed us in a position to integrate the preciousness and rarity of the Mahayana teaching with our lives. Through it there is the possibility of the experience of no-returning back into Samsara and the experience of ultimate bliss that is self knowing and in which there are no doubts. In the midst of the wanderings of our minds we might sometimes fall into thinking that whether one practices or not, the Dharma will always be available. If you have tha…
ONE EARLY MORNING [in 1980] His Holiness the Sixteenth Gyalwa Karmapa generously granted an interview to the readers of Densal. What follows is the text of that interview, word for word, as translated by Ngodup Tsering Burkhar. In it, His Holiness touches on many important aspects of spiritual practice, the Kagyu lineage, and life in the world today for the Dharma practitioner. It is a timely and most valuable teaching for Buddhists and non-Buddhists alike.
Densal: This is your third tour to America. Do you have any observations you would like to share about it, and about the growth of the Dharma in the United States? H.H.: The responsibility of the teacher is to always give the teachings. It doesn't matter that only a short time has passed, or a long time has passed; what matters is that the teachings are continuously given. Sometimes it may seem to be more appropriate to teach because most people are at leisure and have a lot of time, and it appears to be a good time to give teach…
The Gyalwang Karmapa graced KTD, his monastery in North America, with a short private visit toward the close of his international tour in July of 2017. Please enjoy the video celebrating this joyful occasion, along with the photos of his arrival, the traditional Tea and Rice Welcome Ceremony, and consecration of the new Stupa Project site.
The Gyalwang Karmapa Consecrates the Eight Auspicious Stupa Project at KTD (July 2017)
Today’s episode comes from the Gyalwang Karmapa’s maiden tour of Canada where he gave teachings all over the country. Many Canadian students had been waiting for years to hear him speak, and so it was a particularly special occasion.
This teaching is on the subject of meditation and how we can use this Buddhist practice to find inner freedom and bring about a more happy and beneficial life. The Karmapa approached the topic from the point of view of his own personal experience, and a wonderful, practical and sometimes humorous occasion unfolded over the course of the hour.
The talk is in Tibetan with an English translation and has been slightly edited for length and audio clarity.
On May 31, His Holiness the 17th Gyalwang Karmapa Ogyen Trinley Dorje opened his first visit to Canada on our campus. Convocation Hall filled with 1500 people who wanted to hear the head of one of the largest schools of Tibetan Buddhism and the incarnation of the Bodhisattva of Compassion. Born in 1985 to a traditional nomadic family in the high mountains of western Kham in the southeastern part of historical Tibet, Ogyen Trinley Dorje was recognized at the age of seven as the next Karmapa. He was enthroned in the Karmapa’s traditional seat, where he resided until he escaped to India in 2000. In the last ten years, His Holiness has established groundbreaking initiatives in the Tibetan Buddhist world, promoting environmental sustainability, vegetarianism, and full monastic ordination for women.
His Holiness gave a teaching sponsored by the Ho Centre, titled “Mindfulness and Environmental Responsibility.” His Holiness opened by reflecting on the site of Toronto as a gather…