WOODSTOCK, N.Y. — At the age of 7, he was deemed to be the 17th reincarnation of the Karmapa — one of the most revered figures in Tibetan Buddhism — and whisked from the yak-hair tent of his nomad family in the Himalayas to be groomed in a monastery for leadership.
Now 26, his mere appearance on the stage alongside the Dalai Lama at a major ceremony in Washington this month sent a flutter of excitement through the Tibetans in the crowd. Here was more evidence to them that the Dalai Lama had taken the young Karmapa under his wing, serving as teacher and father figure in India, where both live in exile, because China claims sovereignty over Tibet.
The Karmapa and the Dalai Lama lead different Tibetan Buddhist lineages and are not equals; the Dalai Lama, who is 76, is the pre-eminent spiritual leader of Tibet. And yet, many Tibetans are looking to the Karmapa to assume the mantle of the Dalai Lama when the elder lama dies, to take on the role as shepherd of the Tibetan people and lead them home from exile.
The succession talk appears to be burdensome for the young Karmapa, a solid 6-footer with a serene gaze whose name is Ogyen Trinley Dorje. Asked about his future during an interview at the mountainside monastery here that is his North American seat, the Karmapa said that the Dalai Lama had made it clear that his hopes for the future of Tibet rested with its young leaders.
“In that regard, His Holiness has been very kind to me, and has served as a mentor and guides me greatly,” the Karmapa said in Tibetan, translated by an American lama. “But I’m only one of many.”
Then, breaking into English, he added, “I don’t need more pressure.” The Karmapa smiled, and then grew serious and added in Tibetan: “I don’t think I can do any more. It’s hard enough just to be the Karmapa.”
His Holiness the Karmapa, has just come through a trying time. Earlier this year, he was investigated by the Indian police who found more than $1 million in foreign currency in his residence, including more than $166,000 from China.
The Karmapa and his aides insisted that the money had been donated by devotees who flocked to India from around the world to see him. Although there is a rival who also claims the title, the Karmapa is regarded by the Dalai Lama and most Tibetans as the leader of the 900-year-old Karma Kagyu lineage, one of the four main schools in Tibetan Buddhism, with hundreds of monasteries and dharma centers in more than 60 countries.
The Karmapa’s aides said they planned to use the money to buy land for a monastery in India. But the Indian media fanned rumors that he was a Chinese spy.
To Tibetans and to scholars of Tibetan Buddhism, the notion is absurd. The Karmapa fled Tibet when he was 14, climbing out a window of his monastery to a waiting car, avoiding military checkpoints and riding a horse through the Nepalese outback to reach India. The escape was reminiscent of the Dalai Lama’s dash over the icy passes of the Himalayas in 1959.
But the rumors about the 17th Karmapa persisted in part because the Chinese government has recognized him as the legitimate leader of the Kagyu tradition, and avoided denouncing him even after his flight to India. That is in marked contrast to the Chinese denunciations of the Dalai Lama as a “splittist.”
This puts the Karmapa in a singular position, said Robert J. Barnett, director of the Modern Tibetan Studies Program at Columbia University.
“The Karmapa is perfectly placed to be someone who could broker a solution in the future,” Mr. Barnett said. “This is one of the rather rare issues where exiles and those in Tibet are in agreement. They have very wide respect for the Karmapa.”
Mr. Barnett likened the allegation that the Karmapa is a Chinese spy to the “birther controversy” involving President Obama, saying that to experts it has no legitimacy.
The rival Karmapa, Trinley Thaye Dorje, has the backing of one senior lama in the Kagyu tradition and some followers in the West (who managed to secure the rights to the Web address karmapa.org). But Mr. Barnett said that while Tibetans are free to choose the teachers they prefer, most recognize Ogyen Trinley Dorje as the true Karmapa. “For most people, this is a settled issue,” he said.
Tenzin Chonyi, president of the Woodstock monastery (called Karma Triyana Dharmachakra), was an aide to the 16th Karmapa, and as a child fled Tibet with him in 1959. He said the 17th Karmapa was identified by a group of lamas who were entrusted with the task of finding the child who they believe is the reincarnation of the previous Karmapa.
“This Karmapa was found based on the previous Karmapa’s instruction,” Mr. Chonyi said. “So we have no doubt.”
Recently the Gyalwang Karmapa went through a medical examination in Germany, his doctor strongly advise him to stop all Dharma propagation activities so that he has more time and space to treat some of the medical conditions that he has. After much consideration, the Gyalwang Karmapa decided to cancel this year’s Asia Dharma Teaching, i.e. the Diamond Sutra Teaching.
When we heard about the Gyalwang Karmapa’s decision to cancel the teaching, our emotions evolved from unspeakable shock to calm contemplation. Eventually, we understand the difficulty and necessity to make such a decision. We will continue to pray that the Diamond Sutra Teaching to be held in future, yet we are unsure when and where the teaching will be held. Therefore, we will begin the refund process for those who had registered for the teaching after we had negotiated with the hotel for refund.
Even though we feel a sense of regret that the Diamond Sutra Teaching cannot be held, yet we understand and …
In 2016, the Centre had lifted restrictions on 17th Gyalwang Karmapa, Ogyen Trinley Dorje, movement within India after five years. Following this, he visited Arunachal Pradesh, an area claimed by China.
Sujit Nath | News18.com Updated:July 26, 2017, 11:31 PM IST
Kolkata: Sikkim Chief Minister Pawan Chamling on Wednesday urged Prime Minister Narendra Modi to grant permission to 17th Gyalwang Karmapa, Ogyen Trinley Dorje, to visit the state.
Any such visit to the by the Tibetan leader living in exile in India is likely to anger China. This comes at a time when the two countries are engaged in a standoff in Doklam plateau in the Sikkim sector.
In 2016, the Centre had lifted restrictions on Dorje’s movement within India after five years. Following this, he visited Arunachal Pradesh, an area claimed by China.
“I also invited the Prime Minister to visit Sikkim after the rainy season came to an end this year, which he agreed and promised to make a trip soon,” Chamling told the media after his mee…
གཟའ་འཁོར་འདིའི་ནང་བོད་ཕྱི་ནང་གཉིས་ཀར་ལོ་ཆུང་བྱིས་པ་རེ་རང་སྲེག་བཏང་འདུག །སེམས་ལ་ན་ཟུག་ཆེས་ཆེར་སློང་བའི་གནས་ཚུལ་འདི་དག་རྣ་བར་ཐོས་དུས། བཟོད་ཐབས་བྲལ་ཏེ་སླར་ཡང་གཞིས་བྱེས་བོད་མི་སྤུན་ཟླ་ཡོངས་ལ་འབོད་སྐུལ་ཞིག་ཞུ་འདོད་བྱུང་། This week, two young Tibetan children, one in Tibet and one in India, have burned themselves to death. These events pain me deeply. I could not bear to think of it when I heard the news, and for that reason I want to make a request of my fellow Tibetans at home and abroad.
༢༠༠༩ ལོ་ནས་ད་བར་བོད་ཕྱི་ནང་དུ་བོད་མི་བརྒྱ་ཕྲག་དང་ཕྱེད་ལ་ཉེ་བས་གཅེས་པའི་རང་ལུས་ཞུགས་སུ་ཕུལ་ཏེ་ཚད་མཐོའི་ལས་འགུལ་ཤུགས་ཆེར་སྤེལ་མོད། འོན་ཀྱང་མིག་སྔར་དེ་ལ་ཐོབ་འོས་པའི་སེམས་ཁུར་དང་། ཚེ་སྲོག་ལ་རིན་ཐང་དང་བརྩི་འཇོག །དེ་བཞིན་ཁོང་ཚོས་རང་སྲེག་གཏོང་བའི་རྒྱུ་རྐྱེན་དང་མངོན་འདོད་གང་ཡིན་ལ་དོ་ཁུར་བྱེད་མཁན་རྒྱལ་སྤྱི་དང་རྒྱལ་ཁབ་གང་ཡང་ཕལ་ཆེར་བྱུང་མེད་པའི་ཚོད་ཙམ་རེད། From 2009 to the present, nearly 150 Tibetans within Tibet and abroad have immolated their own precious bodies, maki…
The land of Sikkim, at the border of India and Tibet, was consecrated as a hidden sanctuary for the Buddha's teachings during the present epoch by the second Buddha, the great master Padmasambhava, who blessed it with the vajra wisdom of his body, speech, and mind. Through the infallible power of his aspiration and through our great effort, the monastery Shaydrup Kunkhyap Otong Khyilway Tsuklakhang (the Temple of Pervasive Teaching and Practice Blazing with a Thousand Lights), has been established for the preservation of the precious doctrine of the Buddha, which is the source of all benefit and happiness in existence and tranquility, and for the sake of all beings in the world.
Before the building's foundation was begun, I performed the customary removal of impediments and, using a sand mandala, the ritual of Chakrasamvara, blessing the location so that it is his wisdom mandala. In that and similar ways, the site has been consecrated m…
A group from Palpung Wales, which actually consisted of people from all over UK, traveled to join the His Holiness 17th Karmapa’s first teaching weekend in London, Battersea. It was an absolute privilege to be part of that weekend, in many ways. We received touching and inspiring teachings from His Holiness Karmapa on Geshe Langri Tangpa’s famous “Eight verses of Mind Training,” a key instruction on how to bring the Dharma into daily life. At the same time it was like a gesture of welcoming His Holiness Karmapa’s 17th incarnation to this country for the first time. Meeting with the many Dharma friends and coming together in His Holiness’s mandala was a very heart-warming experience. We were also very fortunate to have a group audience with His Holiness on Saturday afternoon. From original Palpung Wales group it slowly formed into a Palpung United group of about 60 people from Wales, Ireland and Slovenia, and some from Italy as well. It was a great chance, although only…
ONE EARLY MORNING [in 1980] His Holiness the Sixteenth Gyalwa Karmapa generously granted an interview to the readers of Densal. What follows is the text of that interview, word for word, as translated by Ngodup Tsering Burkhar. In it, His Holiness touches on many important aspects of spiritual practice, the Kagyu lineage, and life in the world today for the Dharma practitioner. It is a timely and most valuable teaching for Buddhists and non-Buddhists alike.
Densal: This is your third tour to America. Do you have any observations you would like to share about it, and about the growth of the Dharma in the United States? H.H.: The responsibility of the teacher is to always give the teachings. It doesn't matter that only a short time has passed, or a long time has passed; what matters is that the teachings are continuously given. Sometimes it may seem to be more appropriate to teach because most people are at leisure and have a lot of time, and it appears to be a good time to give teach…
The Gyalwang Karmapa graced KTD, his monastery in North America, with a short private visit toward the close of his international tour in July of 2017. Please enjoy the video celebrating this joyful occasion, along with the photos of his arrival, the traditional Tea and Rice Welcome Ceremony, and consecration of the new Stupa Project site.
The Gyalwang Karmapa Consecrates the Eight Auspicious Stupa Project at KTD (July 2017)
On May 31, His Holiness the 17th Gyalwang Karmapa Ogyen Trinley Dorje opened his first visit to Canada on our campus. Convocation Hall filled with 1500 people who wanted to hear the head of one of the largest schools of Tibetan Buddhism and the incarnation of the Bodhisattva of Compassion. Born in 1985 to a traditional nomadic family in the high mountains of western Kham in the southeastern part of historical Tibet, Ogyen Trinley Dorje was recognized at the age of seven as the next Karmapa. He was enthroned in the Karmapa’s traditional seat, where he resided until he escaped to India in 2000. In the last ten years, His Holiness has established groundbreaking initiatives in the Tibetan Buddhist world, promoting environmental sustainability, vegetarianism, and full monastic ordination for women.
His Holiness gave a teaching sponsored by the Ho Centre, titled “Mindfulness and Environmental Responsibility.” His Holiness opened by reflecting on the site of Toronto as a gather…
When we can no longer bear the suffering of sentient beings, says the Seventeenth Karmapa, we unleash our full potential to help others and ourselves.
Practices of loving-kindness and compassion are indispensable elements of all religious traditions. These are qualities everyone can practice, regardless of their religious affiliation or ancestry. In fact, training to develop loving-kindness and compassion provides a bridge between all religions and all the many parts of our global society.
I am a Buddhist, but I still have to live my life as a member of the larger world community and take full part in society, where Buddhism is not the only spiritual tradition. There are many different forms of religion and spirituality, and there are also many different types of people, including those who are inclined toward religious or spiritual approaches and those who are not.
Since our world community is so very vast and diverse, it is important for us to respect the…
The Adarsha Tibetan Buddhist Electronic Reader, a tool for reading and searching Tibetan Buddhist texts, is now available on Android. Created by the Dharma Treasure Corporation under the direction of Karmapa Ogyen Trinley Dorje, Adarsha features many different ways to access the canonical texts of Tibetan Buddhism, including automated catalogs, simple searches, and advanced searches.
It allows users to quickly find and read the passages they need without writing anything down or making mistakes. In the past, the great texts were wrapped in cloths and worshipped on shrines; with Adarsha, anyone with a computer, phone, or a tablet can read, study, and research them.
Adarsha includes a broad and comprehensive collection of canonical texts. Not only will it include the canonical texts of the Indian tradition found in the Kangyur and Tengyur, there are also plans to include collected works of many great Tibetan masters of all lineages and all of the Tibetan editions of the Kangyur and Tengyu…