welcoming everyone for the second day of the 4th Arya Kshema, the Karmapa
continued with the discussion of the ceremony of the bodhisattva vows from
Gampopa’sOrnament of Precious
Liberation. Having completed the discussion of the tradition of the
profound view, that of Manjushri to Nagarjuna, he elaborated upon the tradition
of vast conduct, the tradition passed down from Maitreya to Asanga and known as
Master Serlingpa’s tradition. The
Karmapa delineated the two parts of this tradition: aspiration of the
bodhicitta vow and engagement of the bodhicitta vow. He focused on the actual
ceremony of the aspiration of bodhicitta and explained that before the aspirant
takes the vow, he or she must contemplate whether they are ready to receive the
vow. The Karmapa explained that the bodhisattva is like a hero, though these
days we see movie stars as being heroes. A bodhisattva is similar to a hero
because a bodhisattva is someone who has tremendous courage. The Karmapa
emphasized that when we talk about rousing the attitude of bodhicitta, it is
not only for ourselves nor is it merely for those close to us. Rather, we need
to be able to hold all sentient beings in our hearts with compassion. The
Karmapa also explained that even though from birth we naturally have
compassion, we are not always able to put it into practice. He gave the
following example: one of the characteristics of a human is that they know how
to speak and how to communicate. However, if small children are isolated in a
place where no one talks with them, they will lose the ability to speak.
Similarly, if we do not use or practice compassion, it will decrease. The
Karmapa added that even the frequent use of the words “loving kindness” and
“compassion” are important. He said that if we live where people use these
words, it creates an imprint within us, and these qualities will grow stronger. He
also reflected on the experiences we have as children and the impressions they
create. For instance, when parents tell children that they need to have
compassion for all sentient beings, and teach them to care for even the
smallest creatures, children will not feel the need to harm other sentient
beings. However, if children grow up in an environment where harming sentient
beings is condoned, they will not understand that like themselves, all beings
have experiences of pain and suffering. Then, they begin to think that it is
acceptable to harm others. The
Karmapa concluded his discussion on aspirational bodhicitta and noted that in
order for the aspirant to have a conceptual understanding, he or she is taught
the three types of bodhisattva discipline, which include the discipline of
refraining from not acting, the action of gathering virtuous qualities, and the
discipline of benefiting sentient beings. The Karmapa elaborated on the vow of
engaged bodhicitta and concluded the teaching in the tradition of Master
Karmapa also considered the import of the bodhisattva vow. He said that, “The
reason why there are so many precepts for being a bodhisattva is that the
bodhisattva vow is a promise. Usually when we make a promise, it is something
that we keep for this life, and the pratimoksha vows (the vows of individual
liberation) are indeed kept for the period of one lifetime. But the bodhisattva
vow is not like that. When we take the bodhisattva vow, we make the promise to
keep the bodhisattva vow from now until we reach enlightenment. We promise and
commit to doing this, and for this reason there are many different obstacles or
adversities that we need to protect ourselves from or many different abilities
or ways to help people that we need to train in. And, so in order for our
promise to work out well, we need to protect ourselves from adverse conditions
and impediments. And on the other hand, we need to do as much as we can to
gather all the virtue that is an aid to the vow. This is naturally true for any
kind of vow.” “So
primarily, if we are able to keep this promise clearly in our minds,” the Karmapa
concluded, “then I don’t think there is any difficulty to keeping all the
precepts. But if the promise is not stable and if we are not able to keep it
lucid and crystal clear in our mind, then it will seem like all the precepts
are bothersome and difficult, and we will think that it is too hard to keep all
the precepts. I think this is a sign that we do not have a clear understanding
in our minds of what a bodhisattva needs to do.” With this caution, the Karmapa
drew to a close the first part of the morning’s teachings on theOrnament of Precious Liberation.
One of the most important Tibetan Buddhist leaders worries about the growing Chinese influence and diminishing numbers of the community in exile
Sanjay Kapoor Delhi
In the year 2000, a 14-year-old Ogyen Trinley Dorji or Karmapa Lama, head of the Karma Kagyu, the largest sub-school of Tibetan Buddhists, escaped from Tibet and walked across the mighty Himalayas to India. His daring escape was viewed with suspicion by some who thought that it was part of a Chinese conspiracy to disrupt Dalai Lama and the Tibetan Buddhist Exile community in India. Karmapa, who was selected through a complicated process that combined prophecy and rigorous interviews by Buddhist monks in Tibet, through the force of his charismatic personality has been seeking to assuage the misgivings and controversies that plague the exile community. Karmapa lives in Dharamshala, where Tibet’s capital in exile is located. He enjoys an excellent relationship with Dalai Lama and many see in him as the spiritual lea…
United Kingdom Tour - 2017 (London Time)
May 2011:00 - 12:30• Public teaching: 8 Verses of Training the Mind• Lunch Break15:00 - 16:30• Public teaching: 8 Verses of Training the Mind
May 2111:00 - 12:30• Public teaching: 8 Verses of Training the Mind• Lunch Break15:00 - 17:00• Chenrezik Empowerment
May 2714:00 - 18:00• Long Life Empowerment
United Kingdom Tour - 2017 (Indian Time)
May 2015:30 - 17:00• Public teaching: 8 Verses of Training the Mind• Lunch Break19:30 - 21:00• Public teaching: 8 Verses of Training the Mind
May 2115:30 - 17:00• Public teaching: 8 Verses of Training the Mind• Lunch Break19:30 - 21:30• Chenrezik Empowerment
May 2718:30 - 22:30• Long Life Empowerment
Gangtok, May 20 (PTI) A delegation of monks of various monasteries of Sikkim met Union Home Minister Rajnath Singh urging early permission for Karmapa Ogyen Trinley Dorje to visit the state.
The monks called on Singh, who is on a two-day visit here, at the Raj Bhavan last evening, officials said.
They submitted the resolution taken after a peace rally here on May 18 which urged the Government of India to grant one of the "most important demand and aspiration" of the Buddhists of Sikkim seeking early permission for the Karmapa to visit Sikkim.
The delegation was led by the Sangha MLA Sonam Kelyon Lama, who is the elected political representative of the monks in the Sikkim Legislative Assembly, the officials added.
A central government order bans entry of all the three Karmapa claimants to the title of Karmapa at Rumtek monastery in East Sikkim since 1994.
The Sikkimese Buddhists who follow the Khagyu sect recognize the 31-year-old Ogyen Trinley Dorj…
DHARAMSHALA: Kalon Karma Gelek Yuthok, Department of Religion and Culture, Central Tibetan Administration, attended the convocation ceremony of the Institute of Buddhist Dialectic, Dharamsala and the college of higher Tibetan studies, Sarah, this morning. The event was held at Sarah college of Tibetan Higher Studies.
His Holiness Gyalwang Karmapa Ogyen Thinlay Dorjee graced the inauguration of the convocation as the chief guest. The function began with recitation of prayers by the students followed by serving sweet rice and butter tea to the guests, staff and students.
Ven. Kalsang Damdul, the director of IBD and CHTS gave welcome speech and briefly introduced the college and courses provided by the institution. Mr. Passang Tsering, Principal of CHTS read out the report of the college. The function was attended by Mr. Topgyal Tsering, secretary of Kashag secretariat, CTA, Mrs. Nangsa Choedon and Mr. Karma Senge, Secretary and Acting Secretary of Department of Education, representives of…
The 17th Karmapa, Ogyen Trinley Dorje, arrived in central London this afternoon on his first ever visit to the United Kingdom. A long line of devotees offering katas greeted him on his arrival at his hotel. He was then officially welcomed at a special reception in the form of a traditional English afternoon tea.
April 30, 2017 – Sarah College of Higher Tibetan Studies, Dharamshala, Kangra, HP, India
The Gyalwang Karmapa’s car passed by ordained and lay students who stood along the tree-lined road leading to Sarah College. After a brief visit to the college office, he was invited into the main hall where he was offered a mandala and the three representations of body, speech, and mind. As the Chief Guest, the Karmapa had come to confer, along with Kalon Karma Gelek Yuthok, certificates to the Lobpon graduating students, the Uma Rabjampa and the Parchin Rabjampa students from Institute of Buddhist Dialectics, which shared this convocation ceremony with Sarah College.
Welcoming everyone, the Karmapa noted that he’d had quite a bit of experience attending functions at universities, both in India and abroad, yet he felt a special connection with Sarah College that made him especially happy to participate in this ceremony. For special greetings, the Karmapa singled out the students who had studied the…
GANGTOK, May 18: pending demand for allowing 17th Karmapa Ogyen Trinley Dorje to visit Sikkim saw scores of monks and followers taking out a robust rally in Gangtok on Thursday, a day before Union Home Affairs minister Rajnath Singh comes visiting the Sikkim capital.
Their well-timed persistence extracted an assurance from the State government that a 15-member delegation from their side would be allowed to visit Rajnath Singh on Friday to place the Karmapa visit demand.
Another strategic objective of the rally was to attract the attention of intelligence agencies based in Gangtok for sending a message to the visiting Union Minister that the Karmapa followers in Sikkim have reached exasperation level.
A meeting of Chief Ministers of five States who share borders with China is taking place at Gangtok on Saturday for which Rajnath Singh is arriving.
“We want the IB and RAW officials listening and taking note of our rally to take the…
Centre may allow him to visit any place, except Sikkim, without seeking its nod
Urgyen Trinley Dorje, the 17th Gyalwang Karmapa, may be allowed to visit any place in the country, except Sikkim, without seeking the government’s permission. The Home Ministry has moved the proposal before the Cabinet Committee on Security, a senior government official said here on Tuesday.
The move assumes significance in the wake of China’s repeated warnings over the recent Northeast visit of the Dalai Lama, who Beijing describes as a “separatist” for spearheading the Tibetan freedom movement.
Though the Dalai Lama has endorsed Urgyen Trinley Dorje as the 17th Karmapa, it does not necessarily mean that the latter succeeds him, said Amitabh Mathur, Adviser to the Home Ministry on Northeast subjects, including Tibetan affairs.
“But that doesn’t mean he is seen as his successor. That will depend on how Tibetans see him and whether they will look up to him for s…
The 17th Gyalwang Karmapa, Ogyen Trinley Dorje, will begin his first Canadian tour at the end of May 2017. This visit, to last nearly a month, will begin in Toronto, proceeding to Calgary and reach Vancouver as its final Canadian destination in mid-June. Activities planned during His Holiness’ visit in Vancouver include: a Chenrezig empowerment, Akshobhya teachings and empowerment, and a panel discussion on our environment and social inequality.
The 17th Gyalwang Karmapa is the spiritual leader of the Kagyu Lineage of Tibetan Buddhism. The Karmapa lineage dates back 900 years; it is the oldest and foremost lineage to commence a tradition of reincarnate teachers in Tibetan Buddhism. The current Karmapa has taken birth in 1985, unto a nomadic family in eastern Tibet. He was recognized as the 17th lineage holder at an age of seven, and journeyed from Tibet to India at the age of 14. Ever since, the Gyalwang Karmapa has assumed the role of a spiritual leader. He has traveled the wor…