welcoming everyone for the second day of the 4th Arya Kshema, the Karmapa
continued with the discussion of the ceremony of the bodhisattva vows from
Gampopa’sOrnament of Precious
Liberation. Having completed the discussion of the tradition of the
profound view, that of Manjushri to Nagarjuna, he elaborated upon the tradition
of vast conduct, the tradition passed down from Maitreya to Asanga and known as
Master Serlingpa’s tradition. The
Karmapa delineated the two parts of this tradition: aspiration of the
bodhicitta vow and engagement of the bodhicitta vow. He focused on the actual
ceremony of the aspiration of bodhicitta and explained that before the aspirant
takes the vow, he or she must contemplate whether they are ready to receive the
vow. The Karmapa explained that the bodhisattva is like a hero, though these
days we see movie stars as being heroes. A bodhisattva is similar to a hero
because a bodhisattva is someone who has tremendous courage. The Karmapa
emphasized that when we talk about rousing the attitude of bodhicitta, it is
not only for ourselves nor is it merely for those close to us. Rather, we need
to be able to hold all sentient beings in our hearts with compassion. The
Karmapa also explained that even though from birth we naturally have
compassion, we are not always able to put it into practice. He gave the
following example: one of the characteristics of a human is that they know how
to speak and how to communicate. However, if small children are isolated in a
place where no one talks with them, they will lose the ability to speak.
Similarly, if we do not use or practice compassion, it will decrease. The
Karmapa added that even the frequent use of the words “loving kindness” and
“compassion” are important. He said that if we live where people use these
words, it creates an imprint within us, and these qualities will grow stronger. He
also reflected on the experiences we have as children and the impressions they
create. For instance, when parents tell children that they need to have
compassion for all sentient beings, and teach them to care for even the
smallest creatures, children will not feel the need to harm other sentient
beings. However, if children grow up in an environment where harming sentient
beings is condoned, they will not understand that like themselves, all beings
have experiences of pain and suffering. Then, they begin to think that it is
acceptable to harm others. The
Karmapa concluded his discussion on aspirational bodhicitta and noted that in
order for the aspirant to have a conceptual understanding, he or she is taught
the three types of bodhisattva discipline, which include the discipline of
refraining from not acting, the action of gathering virtuous qualities, and the
discipline of benefiting sentient beings. The Karmapa elaborated on the vow of
engaged bodhicitta and concluded the teaching in the tradition of Master
Karmapa also considered the import of the bodhisattva vow. He said that, “The
reason why there are so many precepts for being a bodhisattva is that the
bodhisattva vow is a promise. Usually when we make a promise, it is something
that we keep for this life, and the pratimoksha vows (the vows of individual
liberation) are indeed kept for the period of one lifetime. But the bodhisattva
vow is not like that. When we take the bodhisattva vow, we make the promise to
keep the bodhisattva vow from now until we reach enlightenment. We promise and
commit to doing this, and for this reason there are many different obstacles or
adversities that we need to protect ourselves from or many different abilities
or ways to help people that we need to train in. And, so in order for our
promise to work out well, we need to protect ourselves from adverse conditions
and impediments. And on the other hand, we need to do as much as we can to
gather all the virtue that is an aid to the vow. This is naturally true for any
kind of vow.” “So
primarily, if we are able to keep this promise clearly in our minds,” the Karmapa
concluded, “then I don’t think there is any difficulty to keeping all the
precepts. But if the promise is not stable and if we are not able to keep it
lucid and crystal clear in our mind, then it will seem like all the precepts
are bothersome and difficult, and we will think that it is too hard to keep all
the precepts. I think this is a sign that we do not have a clear understanding
in our minds of what a bodhisattva needs to do.” With this caution, the Karmapa
drew to a close the first part of the morning’s teachings on theOrnament of Precious Liberation.
During his first visit to the UK from May 17 to 28, 2017, the Karmapa, a prominent Tibetan Buddhist leader, joined former Archbishop of Canterbury Lord Rowan Williams together with scientists, scholars and cultural figures for a dialogue on the environment hosted by the International Campaign for Tibet and Inspire Dialogue Foundation.
The round table discussion, held on May 24, 2017, was intended to bring together perspectives “between disciplines and generations” as the beginning of an ongoing exchange, according to Lord Williams, Master of Magdalen College and a noted poet and theologian. It involved figures from the arts and sciences, including Jude Kelly, Artistic Director of the Southbank Centre in London; James Thornton, the founding CEO of ClientEarth; Dame Fiona Reynolds, former Director-General of the National Trust; Dr Bhaskar Vira, Director, University of Cambridge Conservation Research Institute; Tracey Seaward, film producer …
May 29, 2017 - The 17th Karmapa, one of Tibet’s leading Buddhist figures arrived in Toronto yesterday on his first visit to Canada. Known for his concerns about current global issues as well as for his spiritual leadership, the 31-year-old Karmapa will engage in a wide range of religious activities and will speak on environmental and social responsibility at various universities.
During his month long trip to Canada, the Karmapa will travel to Toronto, Montreal, Ottawa, Edmonton, Calgary and Vancouver. In doing so, he is following in the footsteps of his predecessor the 16th Karmapa, who travelled extensively throughout the country and was instrumental in introducing Canadians to Buddhism in the 1970s.
Head of the Karma Kagyu school of Tibetan Buddhism, the Karmapa, Ogyen Trinley Dorje, is the 17th holder of a 900-year old lineage. Born in a nomadic family in eastern Tibet, he made headline news in 2000 with his dramatic escape to India, where he now lives near the Dalai Lama. The 17th …
Worshipped as a living god, will the 17th Karmapa Lama also inherit the Dalai Lama’s imagery of divinity and celebrity? By MARTIN REGG COHNOntario Politics Columnist Tues., May 30, 2017
It is not his destiny to be the next Dalai Lama. For he is already reincarnated as the 17th Karmapa Lama.
Yet he may one day succeed his 81-year-old teacher and protector.
Revered since age 7 as spiritual leader of a 1,000-year-old branch of Tibetan Buddhism, Ogyen Trinley Dorje is making his first trip to Canada this week at the age of 31.
Meeting Ontario politicians Tuesday before sitting down for an interview, the Karmapa padded around Queen’s Park in a pair of brown hiking shoes peeking out from under his simple maroon robes. A picture of youthful wisdom with his direct gaze, towering above other monks at six feet tall, he may yet emerge as the public face of Tibetan Buddhism
Worshipped as a living god and the Buddha of Compassion, will he also inherit the Dalai Lama’s imagery of divinity and celebrity?
Transforming Disturbing Emotions: Dialogue of the Three Major Traditions of Buddhism Date: Thursday, June 1st, 9:30AM – 12:00PM Place: University of Toronto, Convocation Hall (MAP) Video: https://www.youtube.com/watch?v=Gp9TaET_SNw
How to Apply Ancient Wisdom in Modern Times In these two sessions, His Holiness will discuss the basic nature of mind and the methods of obtaining happiness through listening to and contemplating the teachings of the Buddha, and then meditating according to the teachings. Date: Friday, June 2nd, 9:30-11:30AM, 2:00-4:30PM Place:The Enercare Centre, Hall D (MAP) Video: How to Apply Ancient Wisdom in Modern Times 1…
May 31, 2017– In the morning after his arrival, at 9:00AM, Wednesday, May 31, 2017, the 17th Gyalwang Karmapa Ogyen Trinley Dorje arrived at Karma Sonam Dargye Ling– a Tibetan Buddhist centre under the direction of Lama Tenzin Dakpa. This was a visit of great significance, as the centre was first established in 1976 by the venerable Lama Namsel Rinpoche under the request of His Holiness the 16th Karmapa, Rangjung Rigpe Dorje.
Upon arrival, His Holiness was ushered into the main shrine hall and seated on the highest throne, on which he proceeded to receive a body-speech-mind offering from the sangha. The yellow rice and tea ceremony followed in sequence for the welcome ceremony. Shortly after tea was served, the current resident teacher of Karma Sonam Dargye Ling, Lama Tenzin Dakpa, rose to speak.
Lama Tenzin referenced the founder of this centre, Lama Namsel Rinpoche, as one of the first Canadian resident lamas to request for His Holiness the 17th Gyalwang Karmapa to visit Canada. …
Thursday, 01 June 2017 16:04Lavania Saraf, Tibet Post International
London, UK — "Free from concretizing the eight worldly concerns, we train our mind in the illusion-like outlook that sees things as not real," the 17th Karmapa said during his first trip to the UK, Through training our mind, "our compassion and patience increase and our minds open up."
The 17th Karmapa, Ogyen Trinley Dorje, was received with anticipation and delight on his first visit to the United Kingdom on May 17th, 2017. His arrival in central London was received by numeral devotees and included a special reception with traditional English afternoon tea.
The visit had been highly anticipated by Karmapa himself, especially due to the strong dharmic connection between the United Kingdom and the Karmapa lineage, believed to be established earlier by the 16th Karmapa, Rangjung Rigpe Dorje. On May 18th, Karmapa visited the British Museum where some of the most crucial documents and artifacts in the his…
After a very successful visit to the United Kingdom, His Holiness the 17th Gyalwang Karmapa, Ogyen Trinley Dorje, arrived early afternoon for his first ever visit to Canada. He was welcomed at the Toronto airport by members of the Karma Kagyu Association of Canada (KKAC) and numerous devotees, who displayed a colorful bilingual banner with the KKAC insignia, ¨Karmapa, Welcome to Canada.¨ As he walked slowly past a long line of devotees offering white katas, the Karmapa smiled warmly at everyone.
Still looking delighted, he arrived at his hotel where an official reception followed that included over one hundred guests. Dungse Lama Pema began with a welcome speech thanking His Holiness for accepting the invitation to come to Canada, and his staff members for working so hard to make this visit possible. Lama Tenzin Dakpa and several members of the legislature followed with short speeches to express their joy and gratitude. A welcoming Tibetan ceremony was…
In his first ever visit to Canada, the 17th Karmapa, head of the Karma Kagyu, the largest sub-school of the Kagyu sect of Tibetan Buddhism paid a visit to the Ontario Legislative Assembly and attended the fifth anniversary of Tibet Day at the invitation of the Parliamentary Friends of Tibet, Canada at the provincial parliament on May 30, 2017.
Karmapa Ogyen Trinley Dorje also met with five members of the legislative assembly and thanked them for their support for Tibet and Tibetans settled in Ontario area, and urged the officials to continue their support towards Tibetans in Canada.
Mr. Sonam Langkar, the President of the Toronto Tibetan Association, along with members of the local Tibetan community attended the event.
Karmapa and his entourage toured the legislative assembly building following the gathering, and as part of the Tibet Day celebration, the organizers with the help from local Tibetans prepared traditional Tibetan cuisine.