Freedom is a powerful idea. But I am not sure we are always very clear what we have in mind when we speak of it. Does freedom mean doing whatever we feel like in any given moment? Does it mean having the power and liberty to exercise our will with no obstruction? Does it evoke a state in which we have shed ourselves of all obligations to others?
Many of our notions of freedom are based implicitly on the idea that we are utterly self-sustaining and separate entities. This model leads us to feel that others’ claims on us undercut our freedom. We experience our relationships as ties that bind us and limit our freedom. Based on this, we assume that we cannot all be free, because the freedom of one person comes at the cost of another’s. If we believe that, it is small wonder that people so often seek to dominate and oppress others. This is an idea that slips into discussions of freedom—the idea that freedom is in some fundamental way a limited resource, such that one person exercising his freedom detracts from another person’s ability to be free. But this is not the case. Freedom is not a zero-sum game.
It is possible and realistic for every person to experience real freedom. The reason we have not managed to do so is we lack an understanding of what real freedom is and how it can be achieved. We need the wisdom to distinguish the egocentric pursuit of self- interest from the pursuit of authentic freedom.
When I hear what people say about freedom sometimes, it sounds to me like longing to live out the fantasy of being independent and absolutely autonomous individuals, of being free of consequences and responsibilities—that is to say, exempt from the principle of interdependence. But there is no such thing. We cannot exist out- side causality or outside the connections of interdependence, and so freedom cannot be a matter of escaping from those connections.
Only freedom developed on the basis of a realistic view of who we are and how we relate to others can be authentic—and extended universally to all. If we acknowledge our interdependence, and take into account the vast networks of interconnections in which our lives and actions are embedded, we will find that our own freedom is inseparable from the freedom of all other people. When we truly appreciate this fact, we experience interdependent freedom—a freedom that does not detract from others’ freedom. This is the freedom that we can all enjoy together without conflict.
Freedom’s Inner Conditions
Freedom does not start from the outside. Although external conditions have a part to play, that is not where freedom originates. This might sound backward, but authentic freedom arises initially from inner conditions. Its deepest roots are within us.
Most often when we speak of freedom, what we actually have in mind are freedom’s outer manifestations. This may be the gravest error we make in our understanding of freedom. If we think we will achieve freedom when we can exercise complete control over our immediate environment, we overlook the single most important determinant of authentic freedom: our own minds.
Our mind has unlimited potential. It is not bound to any one position or viewpoint. What we think or feel—our mental state—is not simply determined by outer circumstances. Because of this, no matter how challenging our external conditions might be, we can experience freedom if we cultivate the inner resources that allow us to feel free. The basis for establishing authentic freedom is within us.
If you can access a sense of inner freedom no matter what is going on around you, you are experiencing freedom. As important as outer liberties are, freedom does not consist solely in enjoying physical or verbal liberty, such as freedom of movement or freedom of speech. We may have the liberty to do and say as we wish and yet still be deeply unfree mentally or emotionally. This is why inner freedom is key. When we have freed our minds and hearts from within, our happiness no longer depends on making the rest of the world serve our self-centered goals. Not only that, we gain freedom to work to change the external conditions that have the potential to limit or obstruct our freedom from outside, and we also have what we need to be able to work for the freedom of others.
What are we looking for when we seek freedom? Maybe at the bottom of it all, the freedom we seek is the experience of genuine happiness. Since this is an inner experience, external things cannot be the measure of our happiness or our freedom. We will come back in a moment to the question of what we mean by happiness and how it enables us to experience freedom, but I think if we examine our own experiences, we can see that whether we call it freedom or not, if we feel free, we feel happy, and if we feel happy, we also feel free. The state of mind and the feeling we seek can be called freedom, or it can be called happiness. But whatever name we give it, if we want to experience happiness or freedom, we must cultivate the inner conditions that give rise to those states.
Recently the Gyalwang Karmapa went through a medical examination in Germany, his doctor strongly advise him to stop all Dharma propagation activities so that he has more time and space to treat some of the medical conditions that he has. After much consideration, the Gyalwang Karmapa decided to cancel this year’s Asia Dharma Teaching, i.e. the Diamond Sutra Teaching.
When we heard about the Gyalwang Karmapa’s decision to cancel the teaching, our emotions evolved from unspeakable shock to calm contemplation. Eventually, we understand the difficulty and necessity to make such a decision. We will continue to pray that the Diamond Sutra Teaching to be held in future, yet we are unsure when and where the teaching will be held. Therefore, we will begin the refund process for those who had registered for the teaching after we had negotiated with the hotel for refund.
Even though we feel a sense of regret that the Diamond Sutra Teaching cannot be held, yet we understand and …
In 2016, the Centre had lifted restrictions on 17th Gyalwang Karmapa, Ogyen Trinley Dorje, movement within India after five years. Following this, he visited Arunachal Pradesh, an area claimed by China.
Sujit Nath | News18.com Updated:July 26, 2017, 11:31 PM IST
Kolkata: Sikkim Chief Minister Pawan Chamling on Wednesday urged Prime Minister Narendra Modi to grant permission to 17th Gyalwang Karmapa, Ogyen Trinley Dorje, to visit the state.
Any such visit to the by the Tibetan leader living in exile in India is likely to anger China. This comes at a time when the two countries are engaged in a standoff in Doklam plateau in the Sikkim sector.
In 2016, the Centre had lifted restrictions on Dorje’s movement within India after five years. Following this, he visited Arunachal Pradesh, an area claimed by China.
“I also invited the Prime Minister to visit Sikkim after the rainy season came to an end this year, which he agreed and promised to make a trip soon,” Chamling told the media after his mee…
At 11 am on Friday 26th May 2017, His Holiness the 17th Karmapa Ogyen Trinley Dorje was received by His Royal Highness the Prince of Wales at his country home of Highgrove (pictured). Their conversation covered issues of mutual concern, such as global climate change. His Holiness gifted His Royal Highness a copy of his new book ‘Interconnected: Embracing Life in Our Global Society’. The meeting was followed by a tour of the grounds & gardens.
Following the historic meeting His Holiness traversed the beautiful English countryside, stopping in Chippenham, Avebury & Stonehenge.
གཟའ་འཁོར་འདིའི་ནང་བོད་ཕྱི་ནང་གཉིས་ཀར་ལོ་ཆུང་བྱིས་པ་རེ་རང་སྲེག་བཏང་འདུག །སེམས་ལ་ན་ཟུག་ཆེས་ཆེར་སློང་བའི་གནས་ཚུལ་འདི་དག་རྣ་བར་ཐོས་དུས། བཟོད་ཐབས་བྲལ་ཏེ་སླར་ཡང་གཞིས་བྱེས་བོད་མི་སྤུན་ཟླ་ཡོངས་ལ་འབོད་སྐུལ་ཞིག་ཞུ་འདོད་བྱུང་། This week, two young Tibetan children, one in Tibet and one in India, have burned themselves to death. These events pain me deeply. I could not bear to think of it when I heard the news, and for that reason I want to make a request of my fellow Tibetans at home and abroad.
༢༠༠༩ ལོ་ནས་ད་བར་བོད་ཕྱི་ནང་དུ་བོད་མི་བརྒྱ་ཕྲག་དང་ཕྱེད་ལ་ཉེ་བས་གཅེས་པའི་རང་ལུས་ཞུགས་སུ་ཕུལ་ཏེ་ཚད་མཐོའི་ལས་འགུལ་ཤུགས་ཆེར་སྤེལ་མོད། འོན་ཀྱང་མིག་སྔར་དེ་ལ་ཐོབ་འོས་པའི་སེམས་ཁུར་དང་། ཚེ་སྲོག་ལ་རིན་ཐང་དང་བརྩི་འཇོག །དེ་བཞིན་ཁོང་ཚོས་རང་སྲེག་གཏོང་བའི་རྒྱུ་རྐྱེན་དང་མངོན་འདོད་གང་ཡིན་ལ་དོ་ཁུར་བྱེད་མཁན་རྒྱལ་སྤྱི་དང་རྒྱལ་ཁབ་གང་ཡང་ཕལ་ཆེར་བྱུང་མེད་པའི་ཚོད་ཙམ་རེད། From 2009 to the present, nearly 150 Tibetans within Tibet and abroad have immolated their own precious bodies, maki…
The land of Sikkim, at the border of India and Tibet, was consecrated as a hidden sanctuary for the Buddha's teachings during the present epoch by the second Buddha, the great master Padmasambhava, who blessed it with the vajra wisdom of his body, speech, and mind. Through the infallible power of his aspiration and through our great effort, the monastery Shaydrup Kunkhyap Otong Khyilway Tsuklakhang (the Temple of Pervasive Teaching and Practice Blazing with a Thousand Lights), has been established for the preservation of the precious doctrine of the Buddha, which is the source of all benefit and happiness in existence and tranquility, and for the sake of all beings in the world.
Before the building's foundation was begun, I performed the customary removal of impediments and, using a sand mandala, the ritual of Chakrasamvara, blessing the location so that it is his wisdom mandala. In that and similar ways, the site has been consecrated m…
A group from Palpung Wales, which actually consisted of people from all over UK, traveled to join the His Holiness 17th Karmapa’s first teaching weekend in London, Battersea. It was an absolute privilege to be part of that weekend, in many ways. We received touching and inspiring teachings from His Holiness Karmapa on Geshe Langri Tangpa’s famous “Eight verses of Mind Training,” a key instruction on how to bring the Dharma into daily life. At the same time it was like a gesture of welcoming His Holiness Karmapa’s 17th incarnation to this country for the first time. Meeting with the many Dharma friends and coming together in His Holiness’s mandala was a very heart-warming experience. We were also very fortunate to have a group audience with His Holiness on Saturday afternoon. From original Palpung Wales group it slowly formed into a Palpung United group of about 60 people from Wales, Ireland and Slovenia, and some from Italy as well. It was a great chance, although only…
THE PRACTICE OF DHARMA involves certain possibilities. How these potentials evolve into actual situations for the practitioner, and how much is possible within these situations depends on the capacity of individual beings. It depends upon the level of teachings that one is able to relate to, such as Mahayana or Hinayana. At this particular time in our lives, the practice of the Mahayana teaching is possible. It is absolutely precious and absolutely rare. Our concern for development and our sense of responsibility has placed us in a position to integrate the preciousness and rarity of the Mahayana teaching with our lives. Through it there is the possibility of the experience of no-returning back into Samsara and the experience of ultimate bliss that is self knowing and in which there are no doubts. In the midst of the wanderings of our minds we might sometimes fall into thinking that whether one practices or not, the Dharma will always be available. If you have tha…
TIBETAN DHARMA IS BASED ON Mahayana Buddhism and in Tibet there is a special Mahayana tradition. Centuries ago, Indian Mahasiddhas collected the essence of the Buddha's teachings which were subsequently brought to Tibet. Down to this present day, it is still possible to study these same teachings at an educational institution. In addition, you can actually come to experience the effect of what you have learned and enjoy the fruit of what you have practiced. I have confidence that you all are capable of experiencing this fruition of Buddhahood. The heart of Mahayana teaching is the practice of experiencing bodhicitta, or the enlightened mind. Bodhicitta can be seen from two aspects--the aspiration to benefit oneself and to benefit others--but when you are truly doing the practice then you generate bodhicitta that includes both yourself and all other beings. As you are working in the world or accomplishing some task, if you do it with the intention of benefiting…
The Gyalwang Karmapa graced KTD, his monastery in North America, with a short private visit toward the close of his international tour in July of 2017. Please enjoy the video celebrating this joyful occasion, along with the photos of his arrival, the traditional Tea and Rice Welcome Ceremony, and consecration of the new Stupa Project site.
The Gyalwang Karmapa Consecrates the Eight Auspicious Stupa Project at KTD (July 2017)
Today’s episode comes from the Gyalwang Karmapa’s maiden tour of Canada where he gave teachings all over the country. Many Canadian students had been waiting for years to hear him speak, and so it was a particularly special occasion.
This teaching is on the subject of meditation and how we can use this Buddhist practice to find inner freedom and bring about a more happy and beneficial life. The Karmapa approached the topic from the point of view of his own personal experience, and a wonderful, practical and sometimes humorous occasion unfolded over the course of the hour.
The talk is in Tibetan with an English translation and has been slightly edited for length and audio clarity.