Bülach’s city hall was filled to the brim with over two thousand Tibetans and westerners who came this morning to receive the empowerment of Avalokiteshvara from the Gyalwang Karmapa, who is considered an emanation of this deity embodying the compassion of all the buddhas. The sound of six-syllable mantra filled the air while the Karmapa performed the preparations in a curtained area of the stage. He then came to take his seat on the central throne, to the left of which hung an impressive image of Avalokiteshvara.
The ceremony began with the Praises to the Buddha, the request to teach, purification, and creating a protected space for the empowerment. After everyone took refuge and generated bodhicitta, and a mandala was offered, the Karmapa spoke about the empowerment itself. The source of the lineage for this the Four-Armed Avalokiteshvara, he explained, is the mahasiddha Tsultrim Zangpo from Nari, who is said to have lived hundreds of years. Among the many different types of empowerments, this is the one of transformative primordial awareness.
We should be taking the empowerment, he said, in order to engage in the practice of Avalokiteshvara, which is a practice focused on compassion since he represents or embodies the compassion of all the buddhas. When we engage in the practice Avalokiteshvara, we are practicing great compassion. How to understand great compassion? We wish, “May all living beings be free of suffering,” or “How wonderful it would be if all creatures were released from misery!” or “I will liberate all beings from suffering.” Great compassion is the wholehearted, powerful wish to free all living beings from their suffering.
“In order to generate compassion for other beings,” the Karmapa counseled, “it is important first to generate compassion for ourselves. Renunciation and compassion are like two sides of the same coin: renunciation—letting go of samsara and its suffering—is how we create benefit for ourselves, and compassion—the wish to free others from samsaric suffering—is how we benefit others.”
Bodhisattvas skillfully rely on instructions for practice. “Usually we think of ourselves when we think of being free of suffering and wishing for happiness,” the Karmapa noted. “In their wisdom, bodhisattvas think of others, knowing that just as one desires well being and happiness, so do others, and thus the bodhisattva’s compassion expands. Their skill in means is wondrous.”
“Usually when a real empowerment is given,” the Karmapa continued, “the one bestowing it has the true meaning or significance of the empowerment in their heart-mind and they convey this to those receiving the initiation.” Today, however, there was not enough time, so the empowerment would bring a blessing and create a good connection.
The words of the empowerment were profound and moving. For the empowerment related to the body, people became a radiant Avalokiteshvara who arose out of emptiness; for speech, compassion arose while not moving from the awareness of emptiness; and for wisdom, mind was never separate from the nature of mahamudra.
After an offering of thanksgiving and dedication, the Karmapa made a few remarks on the practice and form of Avalokiteshvara. If our practice goes well, he explained, we will know because our compassion will increase. In speaking of form, he said that at first he thought he knew the manifestations of Avalokiteshvara well, the two-armed, the four-armed, the eight-armed, the thousand-armed, and so forth, but there are over one hundred forms—so many that it can be confusing. When he thought about it, however, he concluded that the thousand-armed form was the best. Why? It is difficult to help one living being and fulfill their wishes, he commented, and when one wants to help a vast number, the symbolism of the thousand-armed Avalokiteshvara is more appropriate. The multiplicity of his arms suggests a dynamic and vast motivation to help all living beings.
The Karmapa added that while we are meditating on ourselves as Avalokiteshvara, the practice does not only involve taking on his form, but becoming the embodiment of the compassion of all the buddhas. We maintain this state, he said, through what is known as “the pride of the deity.” When we hold this kind of compassion in our mind, it would be strange to get angry or to be jealous, so this particular type of superior pride can be helpful in diminishing our afflictions.
“Meditating in a deity should inspire us and increase our mind’s capacity,” he remarked. “We should not think that there is some powerful being out there in front of us, but rather that we are connecting with a particular power or quality and ‘downloading’ this into our midstream.” With this encouragement to practice Avalokiteshvara and deepen our compassion, the Karmapa concluded the empowerment.
Government agencies had for long suspected that the Karmapa was a “Chinese spy”, but a decision was recently taken to review the restrictions on his travel in an attempt to “engage” him.
Written by Rahul Tripathi | New Delhi | Published:May 24, 2017 2:26 am
The government is set to lift the travel restrictions imposed on Ogyen Trinley Dorje, the 17th Gyalwang Karmapa. The Home Ministry has proposed to the Cabinet Committee on Security (CCS) that the Karmapa be allowed to travel to any part of the country, except Rumtek monastery in Sikkim, without seeking prior permission from New Delhi.
Ogyen Trinley Dorje, head of the Karma Kagyu (Black Hat) tradition of Tibetan Buddhism, was born in Tibet and escaped to India through Nepal at the age of 14. He reached McLeod Ganj, the headquarters of the Tibetan government-in-exile, in 2000. He lives in Dharamshala and is recognised by the Dalai Lama.
Government agencies had for long suspected that the Karmapa was a “Chinese spy”, but a decision was re…
One of the most important Tibetan Buddhist leaders worries about the growing Chinese influence and diminishing numbers of the community in exile
Sanjay Kapoor Delhi
In the year 2000, a 14-year-old Ogyen Trinley Dorji or Karmapa Lama, head of the Karma Kagyu, the largest sub-school of Tibetan Buddhists, escaped from Tibet and walked across the mighty Himalayas to India. His daring escape was viewed with suspicion by some who thought that it was part of a Chinese conspiracy to disrupt Dalai Lama and the Tibetan Buddhist Exile community in India. Karmapa, who was selected through a complicated process that combined prophecy and rigorous interviews by Buddhist monks in Tibet, through the force of his charismatic personality has been seeking to assuage the misgivings and controversies that plague the exile community. Karmapa lives in Dharamshala, where Tibet’s capital in exile is located. He enjoys an excellent relationship with Dalai Lama and many see in him as the spiritual lea…
United Kingdom Tour - 2017 (London Time)
May 2011:00 - 12:30• Public teaching: 8 Verses of Training the Mind• Lunch Break15:00 - 16:30• Public teaching: 8 Verses of Training the Mind
May 2111:00 - 12:30• Public teaching: 8 Verses of Training the Mind• Lunch Break15:00 - 17:00• Chenrezik Empowerment
May 2714:00 - 18:00• Long Life Empowerment
United Kingdom Tour - 2017 (Indian Time)
May 2015:30 - 17:00• Public teaching: 8 Verses of Training the Mind• Lunch Break19:30 - 21:00• Public teaching: 8 Verses of Training the Mind
May 2115:30 - 17:00• Public teaching: 8 Verses of Training the Mind• Lunch Break19:30 - 21:30• Chenrezik Empowerment
May 2718:30 - 22:30• Long Life Empowerment
Gangtok, May 20 (PTI) A delegation of monks of various monasteries of Sikkim met Union Home Minister Rajnath Singh urging early permission for Karmapa Ogyen Trinley Dorje to visit the state.
The monks called on Singh, who is on a two-day visit here, at the Raj Bhavan last evening, officials said.
They submitted the resolution taken after a peace rally here on May 18 which urged the Government of India to grant one of the "most important demand and aspiration" of the Buddhists of Sikkim seeking early permission for the Karmapa to visit Sikkim.
The delegation was led by the Sangha MLA Sonam Kelyon Lama, who is the elected political representative of the monks in the Sikkim Legislative Assembly, the officials added.
A central government order bans entry of all the three Karmapa claimants to the title of Karmapa at Rumtek monastery in East Sikkim since 1994.
The Sikkimese Buddhists who follow the Khagyu sect recognize the 31-year-old Ogyen Trinley Dorj…
DHARAMSHALA: Kalon Karma Gelek Yuthok, Department of Religion and Culture, Central Tibetan Administration, attended the convocation ceremony of the Institute of Buddhist Dialectic, Dharamsala and the college of higher Tibetan studies, Sarah, this morning. The event was held at Sarah college of Tibetan Higher Studies.
His Holiness Gyalwang Karmapa Ogyen Thinlay Dorjee graced the inauguration of the convocation as the chief guest. The function began with recitation of prayers by the students followed by serving sweet rice and butter tea to the guests, staff and students.
Ven. Kalsang Damdul, the director of IBD and CHTS gave welcome speech and briefly introduced the college and courses provided by the institution. Mr. Passang Tsering, Principal of CHTS read out the report of the college. The function was attended by Mr. Topgyal Tsering, secretary of Kashag secretariat, CTA, Mrs. Nangsa Choedon and Mr. Karma Senge, Secretary and Acting Secretary of Department of Education, representives of…
Centre may allow him to visit any place, except Sikkim, without seeking its nod
Urgyen Trinley Dorje, the 17th Gyalwang Karmapa, may be allowed to visit any place in the country, except Sikkim, without seeking the government’s permission. The Home Ministry has moved the proposal before the Cabinet Committee on Security, a senior government official said here on Tuesday.
The move assumes significance in the wake of China’s repeated warnings over the recent Northeast visit of the Dalai Lama, who Beijing describes as a “separatist” for spearheading the Tibetan freedom movement.
Though the Dalai Lama has endorsed Urgyen Trinley Dorje as the 17th Karmapa, it does not necessarily mean that the latter succeeds him, said Amitabh Mathur, Adviser to the Home Ministry on Northeast subjects, including Tibetan affairs.
“But that doesn’t mean he is seen as his successor. That will depend on how Tibetans see him and whether they will look up to him for s…
May 24, 2017 – St Catharine’s and King’s College, Cambridge, England
Today His Holiness the Gyalwang Karmapa left London and travelled north to Cambridge, a city whose name has become almost synonymous with its world-famous university. The Karmapa’s visit to Cambridge was hosted by the International Buddhist Confederation’s Secretary for Environment and Conservation, Dr Barbara Maas.
His Holiness’s day in Cambridge began with an academic seminar on animal sentience and animal welfare science, and their significance for our relationship with and treatment of animals. Veterinarians turned animal welfare scientists, Dr Murray Corke and Peter Fordyce from the University’s Department of Veterinary Medicine, provided His Holiness with background about the complexities of assessing the wellbeing of animals and introduced him to some of the latest research developments that have transformed our understanding of animal awareness and suffering. These include a wide range of behavioural and physio…
The 17th Karmapa, Ogyen Trinley Dorje, arrived in central London this afternoon on his first ever visit to the United Kingdom. A long line of devotees offering katas greeted him on his arrival at his hotel. He was then officially welcomed at a special reception in the form of a traditional English afternoon tea.
DHARAMSALA, May 19: Scores of people took to the streets in Gangtok for a march over a pending demand to allow the 17th Karmapa Orgyen Trinley Dorje to visit Sikkim.
A day ahead of the Union Home Affairs Minister Rajnath Sing’s visit to the state capital, hundreds of monks and followers rallied in Gangtok yesterday demanding that the Karmapa be allowed to visit the state, reports The Sikkim Express.
The Union Home Affairs Minister will be in Gangtok today to attend a meeting of Chief Ministers of five states neighbouring China. Following the procession, the third rally organized by the Denjong Lhadey this year, the state government had assured 15 members from the group to meet with the minister to apprise him of their demand, the report added.
The followers of the Karmapa, head of Tibetan Buddhism’s Kagyue lineage, are said to have rallied round Gangtok. The opposition leaders and members of various organizations took part in the mass rally.
DHARAMSHALA, MAY 24: In a positive development for the Tibetan religious figure 17th Karmapa Ogyen Trinley Dorjee, the Indian government is reportedly set to lift the travel restrictions currently in place.
The Home Ministry has proposed to the Cabinet Committee on Security (CCS) that the Karmapa be allowed to travel to any part of the country, except Rumtek Monastery in Sikkim, without seeking prior permission from New Delhi. The CCS chaired by PM Modi is a core committee on National Security with the MoD and the MEA among other significant panels, which offer directives on the Karmapa’s security and movement among other things.
The move in question has received a shot in the arm earlier this week when a delegation of monks from various monasteries in Sikkim met with Union Home Minister Rajnath Singh urging permission for the Seventeenth Karmapa to visit Sikkim.
The delegation led by the Sangha MLA Sonam Kelyon Lama, who is the elected poli…