Jnana-Pravaha Centre for Cultural Studies & Research, Varanasi, UP, India
Friday, November 6, 2015
The sounds of Karmapa Khyenno played through the white canopies set out on a sunny green lawn while the Ganges flowed nearby along its ancient course. This peaceful landscape of the Jnana-Pravaha Centre was the setting for a dialogue between spiritual teachers entitled, Awakening the Light of the Dharma: How to Uphold Dharma in the World Today. The Gyalwang Karmapa gave the keynote speech at this meeting focused on issues close to his heart.
The gathering brought together spiritual leaders from a variety of Buddhist and Hindu persuasions, Sufi, Jewish, and Theosophist teachers along with professors from Benares Hindu University joined by representatives from other academic and cultural institutions. The conference was mainly sponsored by the Jnana-Pravaha Centre and the Global Peace Initiative of Women (GPIW), based in New York. Its founder, Dena Merriam, introduced the conference speaking from her long-term commitment to inner development as an essential element in the positive transformation of the global community.
She spoke of the pervasive violence in the world today toward the women, the environment, and animals. To deal with this problem, she said, we have learn to think in terms of the whole web of life; we need a long-term vision, an understanding of the laws of cause and effect along with an increased respect and humility towards the earth’s community of life. For this to happen, an inner transformation has to come first before an external one.
Marianne Marstrand, Executive Director of GWIP, introduced the Gyalwang Karmapa as someone who expresses a deep concern for the earth and her living systems and one who shares his wisdom and insight with young people around the world so that they do not lose hope in these times.
After extending his greetings to all the Dharma friends who had gathered, the Karmapa remarked that he had come to the conference because it was focused on “developing mutual understanding between different spiritual traditions and inspiring their sacred perception of each other.” Sadly these days, there are many conflicts and misunderstandings based on the various religious traditions and we cannot postpone dealing with them. “We can see with our own eyes the difficulties in this world so even if we wanted to hold back and not do anything, we could not. If we can take small steps together, we can accomplish great things. This is critical for the peace of the world.” The Karmapa also emphasized that the importance of making good connections between individuals, “only then can we come together and do something great.” These relationships, he noted, are facilitated by a pure and spacious attitude.
“One of the most important things religious traditions can do,” the Karmapa remarked, “is to shift people’s attitudes. For example, science has given clear messages about the damage being to our environment, but this has not helped to change things. People’s attitudes and motivations have to transform, and religious leaders must show the way here. This means that all of us engaged in the religious traditions have a great responsibility.”
The Karmapa closed his talk by saying how delighted he was to see Dharma gurus and students at the conference and offered his best wishes and prayers that all be auspicious. Afterward, he took questions from two students.
The first one asked, “In this present time, how far are the teachings and beliefs of Buddha alive and relevant?”
The Karmapa responded, “In looking at Buddhist principles, we can see that there are some that stem from tradition and others that have turned into customs. We have to examine and see what is appropriate and helpful for the present time.
“If we look at the essence of Dharma,” he continued, “we can see many aspects that are very relevant–love and compassion, having few desires and being content, the understanding of interdependence, and mindfulness meditation.” In addition, the Karmapa said that the way Buddhism is taught is crucial: “Teachers must teach in tune with our contemporary world so that the Dharma matches the needs of the people who are living here and now.”
The next questioner asked: “What role can Buddhism play in insuring and promoting gender equality? The Karmapa replied: “When the Buddha was present on this earth, he gave both women and men the opportunity to practice in four different ways: through the vows of full ordination for both men and women as well as lay vows for women and men. These four types of vows for the lay and ordained sangha resemble the four pillars supporting a house.” However, the Karmapa noted, this situation has changed over time. For example, the tradition of full ordination for women disappeared in Tibet.
In general the Karmapa stated that exploring philosophical views on the subject of equality for women or passing numerous laws will not bring the changes needed to establish equality. The rights of women, he said, are part of the basic rights of human beings. All living beings have the right to be happy and to avoid suffering, so if we can truly cherish and sustain these basic rights, equality for women will come. On this positive note, the Karmapa closed his presentation.
Khenchen Thrangu Rinpoche, one of the Karmapa’s teachers, then spoke and emphasized the importance of pure motivation during interfaith dialogues and also the need to sustain the Dharma so that it is available over time. Human beings have the special faculty of discerning intelligence, which allows them to change what is negative and develop what is positive. In doing so they can benefit all forms of life. So it is essential to preserve our religious traditions and let them flourish for the benefit of all living beings.
During this first morning of the conference, the esteemed speakers also included Sri Jagadguru Dr. Chandrashethar Shivacharya Mahaswami from Varanasi, Radhanath Swami, a teacher of Bhakti-yoga, and the famous woman teacher Anandamurti Gurumaa. The conference will continue through November 8 with further presentations and discussions.
Aldershot, Hampshire, England – Morning, May 27, 2017
Early on this day of the Karmapa’s visit to the Nepali community in Aldershot, the double arch of a luminous rainbow filled the sky. It recalled his first visit to the US when rainbows followed him everywhere on the East Coast. The Karmapa was invited by the Buddhist Community Centre UK to this beautiful area of England, famous for its military garrisons and home to a sizeable population of Gurkha soldiers who have served in the British army. In 2006 they were allowed to live in England and in 2007, the Buddhist Community Centre UK was founded by Mr. Kaji Sherpa. He had the vision of establishing a Buddhist monastery to serve the growing Buddhist Community in this southeast region of the UK.
His daughter explained that about half of the Gurkha population in Nepal is Buddhist, and that her father felt a need for Buddhist guidance in this community, so a committee of Nepalis purchased a social club and completely transformed it into a …
Government agencies had for long suspected that the Karmapa was a “Chinese spy”, but a decision was recently taken to review the restrictions on his travel in an attempt to “engage” him.
Written by Rahul Tripathi | New Delhi | Published:May 24, 2017 2:26 am
The government is set to lift the travel restrictions imposed on Ogyen Trinley Dorje, the 17th Gyalwang Karmapa. The Home Ministry has proposed to the Cabinet Committee on Security (CCS) that the Karmapa be allowed to travel to any part of the country, except Rumtek monastery in Sikkim, without seeking prior permission from New Delhi.
Ogyen Trinley Dorje, head of the Karma Kagyu (Black Hat) tradition of Tibetan Buddhism, was born in Tibet and escaped to India through Nepal at the age of 14. He reached McLeod Ganj, the headquarters of the Tibetan government-in-exile, in 2000. He lives in Dharamshala and is recognised by the Dalai Lama.
Government agencies had for long suspected that the Karmapa was a “Chinese spy”, but a decision was re…
May 24, 2017 – St Catharine’s and King’s College, Cambridge, England
Today His Holiness the Gyalwang Karmapa left London and travelled north to Cambridge, a city whose name has become almost synonymous with its world-famous university. The Karmapa’s visit to Cambridge was hosted by the International Buddhist Confederation’s Secretary for Environment and Conservation, Dr Barbara Maas.
His Holiness’s day in Cambridge began with an academic seminar on animal sentience and animal welfare science, and their significance for our relationship with and treatment of animals. Veterinarians turned animal welfare scientists, Dr Murray Corke and Peter Fordyce from the University’s Department of Veterinary Medicine, provided His Holiness with background about the complexities of assessing the wellbeing of animals and introduced him to some of the latest research developments that have transformed our understanding of animal awareness and suffering. These include a wide range of behavioural and physio…
During his first visit to the UK from May 17 to 28, 2017, the Karmapa, a prominent Tibetan Buddhist leader, joined former Archbishop of Canterbury Lord Rowan Williams together with scientists, scholars and cultural figures for a dialogue on the environment hosted by the International Campaign for Tibet and Inspire Dialogue Foundation.
The round table discussion, held on May 24, 2017, was intended to bring together perspectives “between disciplines and generations” as the beginning of an ongoing exchange, according to Lord Williams, Master of Magdalen College and a noted poet and theologian. It involved figures from the arts and sciences, including Jude Kelly, Artistic Director of the Southbank Centre in London; James Thornton, the founding CEO of ClientEarth; Dame Fiona Reynolds, former Director-General of the National Trust; Dr Bhaskar Vira, Director, University of Cambridge Conservation Research Institute; Tracey Seaward, film producer …
His Holiness the 17th Gyalwang Karmapa, Ogyen Trinley Dorje, made his first visit to the United Kingdom this month.
At 31 years old, Ogyen Trinley Dorje is head of the Karma Kagyu lineage of Tibetan Buddhism, a reincarnation lineage that dates back more than 900 years. His Holiness was born in eastern Tibet but fled to India in 2000, where he now resides at the Gyuto Monastery near Dharamshala. He is the only reincarnate Lama to have been recognised by both His Holiness the Dalai Lama and the Chinese communist government.
The Karmapa’s 11-day visit began on May 17 and the first public event was held on May 20 in London’s Battersea Park.
“I would like to express my great delight at this opportunity that has come to pass for me to visit London, the capital of the United Kingdom, for the first time. Especially, I would like to extend my warmest greetings to all you friends who are gathered here. I have been waiting for a long time to visit the United King…
DHARAMSHALA, MAY 24: In a positive development for the Tibetan religious figure 17th Karmapa Ogyen Trinley Dorjee, the Indian government is reportedly set to lift the travel restrictions currently in place.
The Home Ministry has proposed to the Cabinet Committee on Security (CCS) that the Karmapa be allowed to travel to any part of the country, except Rumtek Monastery in Sikkim, without seeking prior permission from New Delhi. The CCS chaired by PM Modi is a core committee on National Security with the MoD and the MEA among other significant panels, which offer directives on the Karmapa’s security and movement among other things.
The move in question has received a shot in the arm earlier this week when a delegation of monks from various monasteries in Sikkim met with Union Home Minister Rajnath Singh urging permission for the Seventeenth Karmapa to visit Sikkim.
The delegation led by the Sangha MLA Sonam Kelyon Lama, who is the elected poli…
May 29, 2017 - The 17th Karmapa, one of Tibet’s leading Buddhist figures arrived in Toronto yesterday on his first visit to Canada. Known for his concerns about current global issues as well as for his spiritual leadership, the 31-year-old Karmapa will engage in a wide range of religious activities and will speak on environmental and social responsibility at various universities.
During his month long trip to Canada, the Karmapa will travel to Toronto, Montreal, Ottawa, Edmonton, Calgary and Vancouver. In doing so, he is following in the footsteps of his predecessor the 16th Karmapa, who travelled extensively throughout the country and was instrumental in introducing Canadians to Buddhism in the 1970s.
Head of the Karma Kagyu school of Tibetan Buddhism, the Karmapa, Ogyen Trinley Dorje, is the 17th holder of a 900-year old lineage. Born in a nomadic family in eastern Tibet, he made headline news in 2000 with his dramatic escape to India, where he now lives near the Dalai Lama. The 17th …
Karma Kagyu Association of Canada (KKAC) May 25, 2017 11:25 ET
TORONTO, ONTARIO--(Marketwired - May 25, 2017) - The Karma Kagyu Association of Canada (KKAC) is privileged to officially host the first Canadian tour of His Holiness the 17th Gyalwang Karmapa Ogyen Trinley Dorje. The month long visit will begin with a large welcoming group upon his arrival at Toronto's, Pearson International Airport on May 29, http://www.karmapacanada.org. His Holiness's visit will proceed to Calgary and end in Vancouver while experiencing many of Canada's natural beauties in his travels across the country.
Born in June 1985, Karmapa was born into a nomad family in Lhatok, in the remote highlands of the region of Eastern Tibet. He was given the name, Apo Gaga, meaning "Happy Brother". In the months prior to his birth, his mother had wonderful, spiritual dreams. On the day of his birth, a cuckoo landed on the tent in which he was born, and many people in the area heard a mysterious trum…
This morning the Karmapa traveled to a northwest suburb of London to visit the impressive BAPS Swaminarayan Mandir, the largest Hindu temple in Europe. Marble and limestone have been brought alive by Indian artists, who carved every inch with intricate design. The founder of this Hindu bhakti tradition was guru Swaminarayan (1781-1830), famous for his support of the poor and encouraging women’s education. He was also known for his vegetarianism and opposition to animal sacrifice, positions that the Karmapa also supports.
At the temple, the Karmapa was met by Pujya Yogvivekdas Swami and offered the traditional greeting of a garland of flowers, a tika (the red mark of blessing) and a blessed cord. The Karmapa was then guided through the temple to see an exhibition on understanding Hinduism. Always curious, he asked many question of the guide. He then participated in prayers with the swami and other priests in two of the shrine rooms, both of white m…