Jnana-Pravaha Centre for Cultural Studies & Research, Varanasi, UP, India
Friday, November 6, 2015
The sounds of Karmapa Khyenno played through the white canopies set out on a sunny green lawn while the Ganges flowed nearby along its ancient course. This peaceful landscape of the Jnana-Pravaha Centre was the setting for a dialogue between spiritual teachers entitled, Awakening the Light of the Dharma: How to Uphold Dharma in the World Today. The Gyalwang Karmapa gave the keynote speech at this meeting focused on issues close to his heart.
The gathering brought together spiritual leaders from a variety of Buddhist and Hindu persuasions, Sufi, Jewish, and Theosophist teachers along with professors from Benares Hindu University joined by representatives from other academic and cultural institutions. The conference was mainly sponsored by the Jnana-Pravaha Centre and the Global Peace Initiative of Women (GPIW), based in New York. Its founder, Dena Merriam, introduced the conference speaking from her long-term commitment to inner development as an essential element in the positive transformation of the global community.
She spoke of the pervasive violence in the world today toward the women, the environment, and animals. To deal with this problem, she said, we have learn to think in terms of the whole web of life; we need a long-term vision, an understanding of the laws of cause and effect along with an increased respect and humility towards the earth’s community of life. For this to happen, an inner transformation has to come first before an external one.
Marianne Marstrand, Executive Director of GWIP, introduced the Gyalwang Karmapa as someone who expresses a deep concern for the earth and her living systems and one who shares his wisdom and insight with young people around the world so that they do not lose hope in these times.
After extending his greetings to all the Dharma friends who had gathered, the Karmapa remarked that he had come to the conference because it was focused on “developing mutual understanding between different spiritual traditions and inspiring their sacred perception of each other.” Sadly these days, there are many conflicts and misunderstandings based on the various religious traditions and we cannot postpone dealing with them. “We can see with our own eyes the difficulties in this world so even if we wanted to hold back and not do anything, we could not. If we can take small steps together, we can accomplish great things. This is critical for the peace of the world.” The Karmapa also emphasized that the importance of making good connections between individuals, “only then can we come together and do something great.” These relationships, he noted, are facilitated by a pure and spacious attitude.
“One of the most important things religious traditions can do,” the Karmapa remarked, “is to shift people’s attitudes. For example, science has given clear messages about the damage being to our environment, but this has not helped to change things. People’s attitudes and motivations have to transform, and religious leaders must show the way here. This means that all of us engaged in the religious traditions have a great responsibility.”
The Karmapa closed his talk by saying how delighted he was to see Dharma gurus and students at the conference and offered his best wishes and prayers that all be auspicious. Afterward, he took questions from two students.
The first one asked, “In this present time, how far are the teachings and beliefs of Buddha alive and relevant?”
The Karmapa responded, “In looking at Buddhist principles, we can see that there are some that stem from tradition and others that have turned into customs. We have to examine and see what is appropriate and helpful for the present time.
“If we look at the essence of Dharma,” he continued, “we can see many aspects that are very relevant–love and compassion, having few desires and being content, the understanding of interdependence, and mindfulness meditation.” In addition, the Karmapa said that the way Buddhism is taught is crucial: “Teachers must teach in tune with our contemporary world so that the Dharma matches the needs of the people who are living here and now.”
The next questioner asked: “What role can Buddhism play in insuring and promoting gender equality? The Karmapa replied: “When the Buddha was present on this earth, he gave both women and men the opportunity to practice in four different ways: through the vows of full ordination for both men and women as well as lay vows for women and men. These four types of vows for the lay and ordained sangha resemble the four pillars supporting a house.” However, the Karmapa noted, this situation has changed over time. For example, the tradition of full ordination for women disappeared in Tibet.
In general the Karmapa stated that exploring philosophical views on the subject of equality for women or passing numerous laws will not bring the changes needed to establish equality. The rights of women, he said, are part of the basic rights of human beings. All living beings have the right to be happy and to avoid suffering, so if we can truly cherish and sustain these basic rights, equality for women will come. On this positive note, the Karmapa closed his presentation.
Khenchen Thrangu Rinpoche, one of the Karmapa’s teachers, then spoke and emphasized the importance of pure motivation during interfaith dialogues and also the need to sustain the Dharma so that it is available over time. Human beings have the special faculty of discerning intelligence, which allows them to change what is negative and develop what is positive. In doing so they can benefit all forms of life. So it is essential to preserve our religious traditions and let them flourish for the benefit of all living beings.
During this first morning of the conference, the esteemed speakers also included Sri Jagadguru Dr. Chandrashethar Shivacharya Mahaswami from Varanasi, Radhanath Swami, a teacher of Bhakti-yoga, and the famous woman teacher Anandamurti Gurumaa. The conference will continue through November 8 with further presentations and discussions.
His Holiness Karmapa has arrived in New Jersey, United States. Khenpo Karthar Rinpoche, President Khenpo Karma Tenkyong, Khenpo Ugyen Tenzin, KTD and Karme Ling lamas, New Jersey KTC Lama Tsultrim, and Danang Foundation Lama Tsewang Rinpoche welcomed him.
When we can no longer bear the suffering of sentient beings, says the Seventeenth Karmapa, we unleash our full potential to help others and ourselves.
Practices of loving-kindness and compassion are indispensable elements of all religious traditions. These are qualities everyone can practice, regardless of their religious affiliation or ancestry. In fact, training to develop loving-kindness and compassion provides a bridge between all religions and all the many parts of our global society.
I am a Buddhist, but I still have to live my life as a member of the larger world community and take full part in society, where Buddhism is not the only spiritual tradition. There are many different forms of religion and spirituality, and there are also many different types of people, including those who are inclined toward religious or spiritual approaches and those who are not.
Since our world community is so very vast and diverse, it is important for us to respect the…
The most important practice in Tibetan Buddhism is Guru Yoga, meditation and mantra on the spiritual head and teacher of the tradition, which is seen as living Buddha, embodiment of three kayas and 10 bhumi (extraordinary powers). In Kagyu tradition the head Lama is Gyalwa Karmapa and his mantra is Karmapa Chenno. It is believed sounds of this mantra are directly connected with the enlightened mind of HH Karmapa and carry its enlightened qualities and brings help when it is most necessary for the benefit of student. Here I would like to share with you a story about the origins of Karmapa Chenno mantra. The Karmapa mantra has originated at the times of 8thKarmapa Mikyo Dorje (1507-1554) in context of teaching about "Calling the Lama from afar." “Karmapa Chenno” can be roughly translated as "Embodiment of the compassion of all Buddhas, turn attention to me." In Central Tibet, Sikkim and Bhutan, it is pronounced Karmapa Kyen-no or Karmapa khen-no. In East Tibet, it is p…
Recently the Gyalwang Karmapa went through a medical examination in Germany, his doctor strongly advise him to stop all Dharma propagation activities so that he has more time and space to treat some of the medical conditions that he has. After much consideration, the Gyalwang Karmapa decided to cancel this year’s Asia Dharma Teaching, i.e. the Diamond Sutra Teaching.
When we heard about the Gyalwang Karmapa’s decision to cancel the teaching, our emotions evolved from unspeakable shock to calm contemplation. Eventually, we understand the difficulty and necessity to make such a decision. We will continue to pray that the Diamond Sutra Teaching to be held in future, yet we are unsure when and where the teaching will be held. Therefore, we will begin the refund process for those who had registered for the teaching after we had negotiated with the hotel for refund.
Even though we feel a sense of regret that the Diamond Sutra Teaching cannot be held, yet we understand and …
First the Gyalwang Karmapa spoke a few words related to the birthday of HH the Dalai Lama:
We Tibetans consider the birthday of HH the Dalai Lama to be extremely important. We are most fortunate that he lights our way like a blazing torch as we pass through these dark and difficult times. His birthday, therefore, is an important occasion for us. Born in the Land of Snow, His Holiness is the protector and refuge for all the Tibetan people. This enormous good fortune brings delight to all of us and also gives us great courage.
However we might celebrate his birthday, we can recall his life story and his worldwide activity to benefit others.
In relation to any advice he might give us, it is essential that we consider how we can assist him and implement his counsel in its true sense. Not only has His Holiness devoted himself to improving our material welfare externally, he has also encouraged the growth of our spiritual welfare internally. In response, from our…
A group from Palpung Wales, which actually consisted of people from all over UK, traveled to join the His Holiness 17th Karmapa’s first teaching weekend in London, Battersea. It was an absolute privilege to be part of that weekend, in many ways. We received touching and inspiring teachings from His Holiness Karmapa on Geshe Langri Tangpa’s famous “Eight verses of Mind Training,” a key instruction on how to bring the Dharma into daily life. At the same time it was like a gesture of welcoming His Holiness Karmapa’s 17th incarnation to this country for the first time. Meeting with the many Dharma friends and coming together in His Holiness’s mandala was a very heart-warming experience. We were also very fortunate to have a group audience with His Holiness on Saturday afternoon. From original Palpung Wales group it slowly formed into a Palpung United group of about 60 people from Wales, Ireland and Slovenia, and some from Italy as well. It was a great chance, although only…
ONE EARLY MORNING [in 1980] His Holiness the Sixteenth Gyalwa Karmapa generously granted an interview to the readers of Densal. What follows is the text of that interview, word for word, as translated by Ngodup Tsering Burkhar. In it, His Holiness touches on many important aspects of spiritual practice, the Kagyu lineage, and life in the world today for the Dharma practitioner. It is a timely and most valuable teaching for Buddhists and non-Buddhists alike.
Densal: This is your third tour to America. Do you have any observations you would like to share about it, and about the growth of the Dharma in the United States? H.H.: The responsibility of the teacher is to always give the teachings. It doesn't matter that only a short time has passed, or a long time has passed; what matters is that the teachings are continuously given. Sometimes it may seem to be more appropriate to teach because most people are at leisure and have a lot of time, and it appears to be a good time to give teach…
The land of Sikkim, at the border of India and Tibet, was consecrated as a hidden sanctuary for the Buddha's teachings during the present epoch by the second Buddha, the great master Padmasambhava, who blessed it with the vajra wisdom of his body, speech, and mind. Through the infallible power of his aspiration and through our great effort, the monastery Shaydrup Kunkhyap Otong Khyilway Tsuklakhang (the Temple of Pervasive Teaching and Practice Blazing with a Thousand Lights), has been established for the preservation of the precious doctrine of the Buddha, which is the source of all benefit and happiness in existence and tranquility, and for the sake of all beings in the world.
Before the building's foundation was begun, I performed the customary removal of impediments and, using a sand mandala, the ritual of Chakrasamvara, blessing the location so that it is his wisdom mandala. In that and similar ways, the site has been consecrated m…
2 Apr 2017ChandigarhNaresh K Thakur n firstname.lastname@example.org
DHARAMSHALA: With his rival Trinley Thaye Dorje now a married man, who shed monk’s robes to get hitched with his childhood friend, the claim of Ogyen Trinley Dorje to the title of the 17th Karmapa and Rumtek Monastery throne has become stronger
Thaye Dorje, 33, married Rinchen Yangzom, 36, in a private ceremony attended by close family members in New Delhi on March 25 and announced it on March 30. His office described the couple as “close childhood friends” who have known each other for more than 19 years.
Karmapa is the title given to the spiritual leader of the Karma Kagyu sect, one of the four major schools of Tibetan Buddhism and are the oldest institutionalised series of rebirths in Tibetan Buddhism, preceding the Dalai Lama of Gelug sect. Currently, there are three contenders who claim to be the rightful reincarnation of 16th Karmapa. While Ogyen Dorje, who is recognised by the Dalai Lama as well as the Peoples’…