His Holiness’ Heart Advice at Bodhicharya Berlin | Karmapa in Europe 2015
The Karmapa visits the Bodhicharya center in Berlin
Bodhicharya Centre, Berlin, Germany–6th September, 2015 | More than 350 people comprising representatives of Bodhicharya centres across Europe, members and supporters of the Berlin centre, and invited guests crowded into the main shrine room to greet the 17th Karmapa on this his final teaching engagement during his second visit to Europe. A distant sound of Tibetan gyalinannounced his arrival at the centre. His Holiness was greeted at the gates to the centre by its founder Ringu Tulku Rinpoche, who escorted him along the brick path through the buildings, preceded by a boy and a girl scattering flower petals. After planting a tree in the garden, His Holiness made his way to the shrine room.
Ringu Tulku Rinpoche welcomed the 17th Karmapa once more to Bodhicharya Berlin and confessed, “We didn’t make any progress with the building, but,” he continued, “we are determined to work for the people here and for the Dharma.” He highlighted in particular the programme of hospice training and the volunteers who cared for the dying–currently they are looking after thirty people–and presented His Holiness with a list of names of the dying and those who had died, requesting prayers for them.
As at previous centres during this visit, the Karmapa took the role of chant master and led everyone in the opening prayers. There was a simple mandala offering.
After greeting everyone and expressing his delight at returning to Bodhicharya Berlin once more, His Holiness commiserated with everyone over the lack of progress in constructing the centre. “It just shows that it is not an easy undertaking to establish a large Dharma centre in a huge city like Berlin,” he said, then thanked Ringu Tulku Rinpoche and the members and said how much he appreciated their efforts and the work they were doing.
As this would be his last teaching during his 2015 visit to Europe, the 17th Karmapa chose to return to the theme of how we must integrate the practice of the Dharma into everyday life. “I would like to talk again about what is really indispensable on the path, and what the heart essence of Dharma practice is,” he explained.
His first point was that we should strive to make our lives meaningful, based on an appreciation of their preciousness. “All Dharma practice should support this goal,” he said.
His second point was that, unfortunately, we often restrict our practice to a particular time when we say prayers or meditate, and then the rest of the time we are busy with our day-to-day life. If we compare the time spent practising with the time spent on other activities, it is obvious that this is not what might be called a successful Dharma practice. If our Dharma practice is to be successful, the Dharma has to permeate our lives, and not be restricted to a certain time of day spent in our shrine room. “We have to connect ourselves with the essence of the Dharma in all the other parts of our lives, right there where we live and work,” His Holiness emphasised.
Reflecting on the increased interest these days on meditation, His Holiness suggested that for many it had become “a break from the stress of their busy lives, what might be called a ‘spiritual vacation’” and that this type of practice “is linked to an experience of relaxation and well-being that we could call a ‘spiritual massage’.” People expected their practice to produce an experience of well-being, but it was questionable whether this could be called true Dharma practice, because true Dharma practice is not an analgesic, and viewing it as such might cause more pain in the long run. When we truly engage in Dharma practice, we work with our body, speech and mind. Particularly when we work with our mind and consciousness, we should foresee obstacles and times of difficulty and unhappiness. We may even reach a point where we think that we can’t go on. “We should expect these difficulties and obstacles,” His Holiness advised, ”and be prepared to joyfully accept them and taken them on to the path, but that is not easy.”
Some people mistakenly believe that the purpose of Dharma practice is to have a direct encounter with a yidam or meditation deity, or to gain some power or energy through this. However, such experiences are not the way to turn our lives into something meaningful and precious.
“The most important way in which we can turn our lives into something precious and meaningful is to learn how to really benefit others,” the Karmapa commented, “and to ensure that our ability to help and benefit other sentient beings grows, and that, with all our hearts, we aspire to become a good human being who works for the benefit of others.”
At all times we should guard against arrogance. It seems that some people believe practising Dharma sets them apart and makes them special in some way, superior to all those who don’t practice Dharma, the Karmapa warned, and to illustrate the point, he recounted the fable of Gold and Mud.
Once upon a time Gold and Mud had a conversation. Gold looked down at Mud and said, “Look at me! How I shine! How beautiful I am! What value do you have? You are so dirty and you stink. In fact, you are thoroughly disgusting. What do you have to say for yourself?”
“Well,” Mud replied, “Perhaps I’m not all bad. Lotus flowers grow from me. Can you grow lotuses? And vegetables, mushrooms, and lots of other plants all grow out of me. I give them strength and feed them. What can grow from you?”
Gold had no reply.
“What we learn from this example is that rather than turning ourselves into something special, it is much more important that through us something more useful and helpful is created in this world,” His Holiness commented. “We should contribute to the well-being of other sentient beings; we should become a catalyst for good in the world. This is what is needed.”
With these words, his Dharma talk ended, and after thanking everyone again and reiterating his hope that next time he would be able to visit other countries in Europe and meet Dharma friends there, he presented the centre with a signed thangka of Shakyamuni Buddha.
Following the teaching, many of the members from across Europe were able to have a private audience with His Holiness. They queued good-naturedly on the path outside the main house until their turn came to climb the narrow wooden staircase to the fourth floor, squeezing past those on their way down.
Then, all too soon, mid-afternoon, the 17th Karmapa left the centre to return to his hotel. He smiled and waved goodbye to the hundreds of people milling around the path and gate and along the road outside the centre, who had waited patiently for a final glimpse of him. The official programme of his second visit to Europe had reached a successful conclusion.
Bodhicharya Berlin is located in the former East Berlin. Originally an old farm which had fallen into disrepair, it is a protected site because of its historical importance. Much love and support has gone into the refurbishment of the buildings, stage by stage. The vision is to create not just a centre for Buddhists, but a welcoming space for inter-faith dialogue and activities which enhance physical, mental and spiritual well-being such as yoga and Tai chi. already, an important part of the work of the centre is hospice training and looking after people who are dying.
It is a non-sectarian Buddhist centre, inviting teachers from all four main traditions of Tibetan Buddhism and also from non-Tibetan Buddhist traditions.
2 Apr 2017ChandigarhNaresh K Thakur n firstname.lastname@example.org
DHARAMSHALA: With his rival Trinley Thaye Dorje now a married man, who shed monk’s robes to get hitched with his childhood friend, the claim of Ogyen Trinley Dorje to the title of the 17th Karmapa and Rumtek Monastery throne has become stronger
Thaye Dorje, 33, married Rinchen Yangzom, 36, in a private ceremony attended by close family members in New Delhi on March 25 and announced it on March 30. His office described the couple as “close childhood friends” who have known each other for more than 19 years.
Karmapa is the title given to the spiritual leader of the Karma Kagyu sect, one of the four major schools of Tibetan Buddhism and are the oldest institutionalised series of rebirths in Tibetan Buddhism, preceding the Dalai Lama of Gelug sect. Currently, there are three contenders who claim to be the rightful reincarnation of 16th Karmapa. While Ogyen Dorje, who is recognised by the Dalai Lama as well as the Peoples’…
Editors note: This text was done by Michele Martin who conducted interviews with Tempa Yarphel, the search team and others. Mrs. Michele Martin allowed us to use it for our website. We are very happy about her generous offer and like to express our deep gratitude. Thanks a lot!An Amazing Story: Finding the Reincarnation of Tenga Rinpoche Part 2
An Amazing Story: Finding the Reincarnation of Tenga Rinpoche Part 2
by Michele Martin, Tergar Monastery, Bodh Gaya, Bihar, India, March 21, 2017.
The second time that His Holiness gave them information about the yangsi was during these ceremonies at Vajra Vidya Institute. The Karmapa arrived here on March 20, 2016 from Bodh Gaya, and on March 21, 2016, he began the three days of pujas in the radiant shrine hall of the Institute.
Two special altars had been beautifully arranged by the Karmapa himself: one for the Guru Yoga of Karma Pakshi in the morning and another for the practice of the Five Tseringma sisters in the afternoon. Said to reside in t…
Michele Martin Tergar Monastery, Bodh Gaya, Bihar, India March 21, 2017
Ever since he passed away on March 30, 2012, finding Kyabje Tenga Rinpoche’s reincarnation (yangsi) has been awaited with great hope and deep devotion, especially in the Karma Kamtsang lineage. Before founding Benchen Monastery in Nepal, he was the ritual master for HH the Sixteenth Karmapa and famous for his detailed knowledge of vajrayana ceremonies and practice. When traveling in Germany, the Gyalwang Karmapa spoke about Kyabje Tenga Rinpoche on August 30, 2015: “While here in Germany, I had the opportunity to meet briefly with many students of Kyabje Tenga Rinpoche and share some remarks with them. It has been a while now since he passed away but during all this time, his students and I myself have been continually remembering Rinpoche. This recollection has caused our faith, devotion, and love for him to continue flourishing.
“Before Rinpoche passed away, he spoke a few words to me about his future reincarnation.…
Please note: Overseas visits will be finalised and confirmed only after obtaining all the necessary clearances.
Visit to the United Kingdom in May
Public Teachings & Empowerment on Saturday 20th of May – Sunday 21st of May
On Saturday, His Holiness will teach on the 8 Verses of Training the Mind across two session in the morning and one session in the evening. On Sunday, His Holiness will continue his teachings on the 8 Verses of Training the Mind in the morning, and then in the evening he will bestow the Chenrezig Empowerment.
Editors note: This text was done by Michele Martin who conducted interviews with Tempa Yarphel, the search team and others. Mrs. Michele Martin allowed us to use it for our website. We are very happy about her generous offer and like to express our deep gratitude. Thanks a lot!
An Amazing Story: Finding the Reincarnation of Tenga Rinpoche Part 3
by Michele Martin, Tergar Monastery, Bodh Gaya, Bihar, India, March 21, 2017.
Meanwhile in Kathmandu, the General Secretary spoke with Sangye Nyenpa Rinpoche to let him know that he was going to Bodh Gaya to spend Gutor (days of Mahakala practice before the New Year) and Losar (New Year) of 2017 at Tergar Monastery with His Holiness. “What shall I say to His Holiness about the yangsi?” he asked. Nyenpa Rinpoche replied, “Don’t say anything at all about the yangsi. It’s best to keep quiet. His Holiness knows who you are. If he wishes to say something, he will. If not, then come back.”
So the General Secretary followed his plans and went to Bodh Gay…
Dorje is one of the three claimants to the position of Karmapa — the religious head of the Tibetan Buddhist sect of Karma Kagyu. An official anointment of a Karmapa has been long held up over differences between India and China, already at loggerheads over festering border disputes and diplomatic tensions.
But Dorje’s marriage has emboldened supporters of one of his rival claimants to raise the pitch and demand that New Delhi recognise Ugyen Trinley Dorje as the 17th Karmapa.
For the past nine months, monks of the famous Rumtek monastery, 24km from Sikkim’s capital Gangtok, have been holding a relay hunger strike in support of Trinley Dorje. Thaye Dorje’s marriage has now prompted the…
DHARAMSHALA, MARCH 31: The 17th Gyalwang Karmapa Ogyen Trinley Dorje, recognized by the Tibetan spiritual leader His Holiness the Dalai Lama, has requested followers of Kamtsang Kagyu to refrain from speaking ill about each other in the wake of “recent events”, which has caused a stir in the Buddhist community.
Without making any direct reference to the recent news of his rival Karmapa Thinlay Thaye Dorje’s wedding, the 17th Karmapa Ogyen Trinley Dorje wrote, “Recent events in the Kamtsang Kagyu may cause a lot of discussion both inside the lineage and out, and I am slightly worried about the possibility of people trading barbed words over it,” Karmapa Ogyen Trinley Dorje wrote on his official Facebook page, without specifically referring to any particular incident.
Addressed as ‘a request to all my friends’, the Karmapa Ogyen Trinley Dorje urged everyone to consider all the different sides of the situation before making any criticism. The 31-yea…
Tibetan spiritual leader Karmapa XVII Ogyen trinley Dorje became the initiator of the return of women to take full monastic vows, according to the portal «Save Tibet».
The Karmapa and the Dalai Lama insist, for the preservation of Buddhist teachings requires a community, consisting of four parts (full monks (elongi) full of nuns (gelongma), and women and men holding practising the vows of laity). In reality, however, the transmission line is a complete women’s vows broken.
«Monks and nuns can equally follow the principles of Buddha’s teachings and bear the same responsibility for compliance with these principles. However, there was a period when the nuns do not have the opportunity to fully practice the teachings and this is not the best way affected the status of Buddhism as a whole», — quotes the portal words Karmapa XVII.
Gelong or bhikshu — the highest degree of monastic commitment. Monks galangi observe more than 220 vows. It was decided that the restoration of full monast…
India has been a special place for him and the Karmapa says it has helped him personally gain in many ways particularly in developing his spiritual powers including patience.By: PTI | New De | Published: April 23, 2017
India has been a special place for him and the Karmapa says it has helped him personally gain in many ways particularly in developing his spiritual powers including patience. "Particularly for Tibetan people, India is a very special country. Many of them have fled to India from Tibet. So for all Tibetan people, India really occupies a special place in our hearts," he says.
"It has been 17 years since I myself came to India. Personally, during this period, there have been some difficult times. But since I came, India has helped me develop my spiritual powers including patience," Ogyen Trinley Dorje, the 17th Karmapa, told PTI in an interview.
The spiritual head of the Karma Kagyu lineage of Tibetan Buddhism has come up with a book "Interconnected: E…
The internet has brought people closer to each other but also needed is an "innernet" to make us feel our inter-connectedness inwardly too, Tibetan spiritual leader, the 17th Gyalwang Karmapa, said on Sunday.
"The information age makes us highly aware of our interconnectedness and the internet allows us to see how much we depend on one another. But we also need to have an innernet -- not just a connection on a material or outer level. We need to be able to feel our connectedness inwardly," said the Karmapa at the release of his new book "Interconnected: Embracing Life in Our Global Society".
The book, which came out of a month-long dialogue with a group of students from the University of Redlands, California, who travelled to Dharamsala to learn from him, the 17th Gyalwang Karmapa Ogyen Trinley Dorje, outlines his vision for a global society that truly reflects the interdependence that is now becoming widely recognised and s…