Gyalwang Karmapa Teaches in Sarnath on Keeping our Dharma Practice Pure
27 February 2015 – Varja Vidya Institute, Sarnath
As dawn broke in Sarnath on 27 February, the skies opened and an auspicious light rain began to shower, several peals of thunder ruffling the early morning stillness. By 9am the skies had cleared and the sun shone brightly down on the crowd gathered in the lush gardens of the Vajra Vidya Institute, eagerly waiting to enter the shrine hall.
Although he had not planned to teach in Sarnath, the previous evening the Gyalwang Karmapa had spontaneously announced he would give a talk the following morning. This came as a surprise gift for the large, international group gathered at Vajra Vidya Institute for the annual two-week teaching seminar with Khenchen Thrangu Rinpoche, many of the Gyalwang Karmapa’s own students and devotees among them.
The Karmapa began by joking with the gathering that since he had spoken so much and given so many teachings already this year, he felt he hadn’t much left to say. Nonetheless, Khenchen Thrangu Rinpoche and the Vajra Vidya khenpos had requested him to teach, so he was happy the opportunity had arisen.
He first spoke on the importance of keeping our Dharma practice and motivation pure and not using the Dharma for worldly benefits.
“We hope to take care of the affairs of this life and practice the Dharma together,” he began, “but if we practice the Dharma we can’t focus on this life. If we focus on this life we can’t practice the Dharma. This is a difficult situation. But it’s also one we made up for ourselves—it’s not one in actuality.
“For example, often we do our Dharma practice in order to become more prosperous, more popular, or have a better life. We use the Dharma for this, but it’s difficult because the greater our prosperity the more we’re deceived by it. The goodness of our lives deceives us. It distracts us. It makes it difficult for us to turn our minds to the Dharma.
“If a person was able to enjoy the good things and pleasant objects of the senses in this life and exercise control over them, then this would not necessarily be harmful for our practice—we’d be able to increase prosperity and still practice the Dharma. But for most of us, the more prosperous we get in this life the more we are deceived, and the more harmful this is for us.”
The Karmapa emphasized the importance of working to train our own minds, which is the entire essence of practicing the Dharma.
“When we talk about practicing the Dharma we talk about spiritual freedom, which means having control of our mind. It’s difficult to say that development or improvement in external material things is something that harms our spiritual freedom. But what happens is that as the amount of external things increases, this functions as a condition for us to develop greed and creates a difficulty. It blocks our ability to exercise spiritual freedom.”
Next the Karmapa told the gathering that this year the Four-Session Guru Yoga had become quite popular, and he’d received repeated requests for the oral transmission. Describing the guru yoga text by the eighth Karmapa Mikyo Dorje as one of the most sacred, with the strongest blessings, he said it was very important for individuals who uphold the tradition to practice the Four-Session Guru Yoga. Because it was popular, he felt it would also be beneficial to give the oral transmission once more, which to the delight of those gathered he then proceeded to offer again.
“I’ve given instructions on how to practice the Four-Session Guru Yoga twice this year already. But since it’s a practice where you visualize yourself as Vajrayogini, then you need to have an empowerment before doing the practice,” he cautioned. “You should receive the empowerment of Vajrayogini or Vajravarahi—at least the vase empowerment, if not all four— and if you’ve not received these then you should at least have the empowerment of Chakrasamvara.”
In response to yet more requests, the Gyalwang Karmapa then offered the oral transmission of the long ngöndro text on the four special preliminaries, called the Chariot that Traverses the Noble Path.
“All the different versions of this text are really the same,” he clarified, “but there are a few slight differences in the end during the guru yoga practice – in length, and in the supplication to the lineage. In actuality there’s no difference, just slight variations in the words.”
The Karmapa finished by reflecting how deeply happy he was that he’d been able to make an extensive long life offering to Khenchen Thrangu Rinpoche the previous day.
“There is Vajra Vidya Institute and all other monasteries and Dharma centres under the direction of Khenchen Thrangu Rinpoche,” the Karmapa said, “and if they’re all able to gather their energies together and dedicate them for the benefit of the teachings, I think this will be very beneficial.
“The first Karmapa, Dusum Khyenpa, said we should think of practice as being the best of all offerings, but this is not definitely so. There are occasions when making material offerings is best, or offering service to the guru is best, or when offering practice is best. If we all contribute and do primarily what the lama asks us to do, I believe we will be able to accomplish things very beneficial for beings and the teachings. We’ve made a good interdependent connection for this to happen.”
2 Apr 2017ChandigarhNaresh K Thakur n firstname.lastname@example.org
DHARAMSHALA: With his rival Trinley Thaye Dorje now a married man, who shed monk’s robes to get hitched with his childhood friend, the claim of Ogyen Trinley Dorje to the title of the 17th Karmapa and Rumtek Monastery throne has become stronger
Thaye Dorje, 33, married Rinchen Yangzom, 36, in a private ceremony attended by close family members in New Delhi on March 25 and announced it on March 30. His office described the couple as “close childhood friends” who have known each other for more than 19 years.
Karmapa is the title given to the spiritual leader of the Karma Kagyu sect, one of the four major schools of Tibetan Buddhism and are the oldest institutionalised series of rebirths in Tibetan Buddhism, preceding the Dalai Lama of Gelug sect. Currently, there are three contenders who claim to be the rightful reincarnation of 16th Karmapa. While Ogyen Dorje, who is recognised by the Dalai Lama as well as the Peoples’…
Editors note: This text was done by Michele Martin who conducted interviews with Tempa Yarphel, the search team and others. Mrs. Michele Martin allowed us to use it for our website. We are very happy about her generous offer and like to express our deep gratitude. Thanks a lot!An Amazing Story: Finding the Reincarnation of Tenga Rinpoche Part 2
An Amazing Story: Finding the Reincarnation of Tenga Rinpoche Part 2
by Michele Martin, Tergar Monastery, Bodh Gaya, Bihar, India, March 21, 2017.
The second time that His Holiness gave them information about the yangsi was during these ceremonies at Vajra Vidya Institute. The Karmapa arrived here on March 20, 2016 from Bodh Gaya, and on March 21, 2016, he began the three days of pujas in the radiant shrine hall of the Institute.
Two special altars had been beautifully arranged by the Karmapa himself: one for the Guru Yoga of Karma Pakshi in the morning and another for the practice of the Five Tseringma sisters in the afternoon. Said to reside in t…
Michele Martin Tergar Monastery, Bodh Gaya, Bihar, India March 21, 2017
Ever since he passed away on March 30, 2012, finding Kyabje Tenga Rinpoche’s reincarnation (yangsi) has been awaited with great hope and deep devotion, especially in the Karma Kamtsang lineage. Before founding Benchen Monastery in Nepal, he was the ritual master for HH the Sixteenth Karmapa and famous for his detailed knowledge of vajrayana ceremonies and practice. When traveling in Germany, the Gyalwang Karmapa spoke about Kyabje Tenga Rinpoche on August 30, 2015: “While here in Germany, I had the opportunity to meet briefly with many students of Kyabje Tenga Rinpoche and share some remarks with them. It has been a while now since he passed away but during all this time, his students and I myself have been continually remembering Rinpoche. This recollection has caused our faith, devotion, and love for him to continue flourishing.
“Before Rinpoche passed away, he spoke a few words to me about his future reincarnation.…
Please note: Overseas visits will be finalised and confirmed only after obtaining all the necessary clearances.
Visit to the United Kingdom in May
Public Teachings & Empowerment on Saturday 20th of May – Sunday 21st of May
On Saturday, His Holiness will teach on the 8 Verses of Training the Mind across two session in the morning and one session in the evening. On Sunday, His Holiness will continue his teachings on the 8 Verses of Training the Mind in the morning, and then in the evening he will bestow the Chenrezig Empowerment.
DHARAMSHALA, MARCH 31: The 17th Gyalwang Karmapa Ogyen Trinley Dorje, recognized by the Tibetan spiritual leader His Holiness the Dalai Lama, has requested followers of Kamtsang Kagyu to refrain from speaking ill about each other in the wake of “recent events”, which has caused a stir in the Buddhist community.
Without making any direct reference to the recent news of his rival Karmapa Thinlay Thaye Dorje’s wedding, the 17th Karmapa Ogyen Trinley Dorje wrote, “Recent events in the Kamtsang Kagyu may cause a lot of discussion both inside the lineage and out, and I am slightly worried about the possibility of people trading barbed words over it,” Karmapa Ogyen Trinley Dorje wrote on his official Facebook page, without specifically referring to any particular incident.
Addressed as ‘a request to all my friends’, the Karmapa Ogyen Trinley Dorje urged everyone to consider all the different sides of the situation before making any criticism. The 31-yea…
Editors note: This text was done by Michele Martin who conducted interviews with Tempa Yarphel, the search team and others. Mrs. Michele Martin allowed us to use it for our website. We are very happy about her generous offer and like to express our deep gratitude. Thanks a lot!
An Amazing Story: Finding the Reincarnation of Tenga Rinpoche Part 3
by Michele Martin, Tergar Monastery, Bodh Gaya, Bihar, India, March 21, 2017.
Meanwhile in Kathmandu, the General Secretary spoke with Sangye Nyenpa Rinpoche to let him know that he was going to Bodh Gaya to spend Gutor (days of Mahakala practice before the New Year) and Losar (New Year) of 2017 at Tergar Monastery with His Holiness. “What shall I say to His Holiness about the yangsi?” he asked. Nyenpa Rinpoche replied, “Don’t say anything at all about the yangsi. It’s best to keep quiet. His Holiness knows who you are. If he wishes to say something, he will. If not, then come back.”
So the General Secretary followed his plans and went to Bodh Gay…
Dorje is one of the three claimants to the position of Karmapa — the religious head of the Tibetan Buddhist sect of Karma Kagyu. An official anointment of a Karmapa has been long held up over differences between India and China, already at loggerheads over festering border disputes and diplomatic tensions.
But Dorje’s marriage has emboldened supporters of one of his rival claimants to raise the pitch and demand that New Delhi recognise Ugyen Trinley Dorje as the 17th Karmapa.
For the past nine months, monks of the famous Rumtek monastery, 24km from Sikkim’s capital Gangtok, have been holding a relay hunger strike in support of Trinley Dorje. Thaye Dorje’s marriage has now prompted the…
Recent events in the Kamtsang Kagyu may cause a lot of discussion both inside the lineage and out, and I am slightly worried about the possibility of people trading barbed words over it. In particular, the lineages with the same dharma and gurus, the same crown and colors must give up making threats or criticizing each other. Do not look only at what appears right in front of you; carefully consider all the different sides and angles of the situation. Be spacious, patient, and forgiving so as not to lose control of yourself. Please be sympathetic and understanding so as not to disturb anyone else’s mind. Whatever happens to you or someone else, Do not dispute, exaggerate, or speak badly. Instead, look carefully at every side, Don’t search for others’ faults; give up your own.
- By the 17th Gyalwang Karmapa Ogyen Trinley Dorje.
Tibetan spiritual leader Karmapa XVII Ogyen trinley Dorje became the initiator of the return of women to take full monastic vows, according to the portal «Save Tibet».
The Karmapa and the Dalai Lama insist, for the preservation of Buddhist teachings requires a community, consisting of four parts (full monks (elongi) full of nuns (gelongma), and women and men holding practising the vows of laity). In reality, however, the transmission line is a complete women’s vows broken.
«Monks and nuns can equally follow the principles of Buddha’s teachings and bear the same responsibility for compliance with these principles. However, there was a period when the nuns do not have the opportunity to fully practice the teachings and this is not the best way affected the status of Buddhism as a whole», — quotes the portal words Karmapa XVII.
Gelong or bhikshu — the highest degree of monastic commitment. Monks galangi observe more than 220 vows. It was decided that the restoration of full monast…
India has been a special place for him and the Karmapa says it has helped him personally gain in many ways particularly in developing his spiritual powers including patience.By: PTI | New De | Published: April 23, 2017
India has been a special place for him and the Karmapa says it has helped him personally gain in many ways particularly in developing his spiritual powers including patience. "Particularly for Tibetan people, India is a very special country. Many of them have fled to India from Tibet. So for all Tibetan people, India really occupies a special place in our hearts," he says.
"It has been 17 years since I myself came to India. Personally, during this period, there have been some difficult times. But since I came, India has helped me develop my spiritual powers including patience," Ogyen Trinley Dorje, the 17th Karmapa, told PTI in an interview.
The spiritual head of the Karma Kagyu lineage of Tibetan Buddhism has come up with a book "Interconnected: E…