It Starts from Zero
Shambhala Sun | May 2013
Emptiness and interdependence—they’re more than concepts; they’re key to realizing real-world benefits in our lives. HIS HOLINESS THE KARMAPA helps us put our wisdom into practice.
How do you relate to this infinite ground of possibility that your life is built on? How can you create a meaningful life within whatever shifting circumstances you find yourself?
Buddhist thought devotes a great deal of attention to these questions. The view that life holds infinite possibility is explored using the concepts of “interdependence” and “emptiness.” When you first hear the term “emptiness,” you might think this suggests nothingness or a void, but actually “emptiness” here should remind us that nothing exists in a vacuum. Everything is embedded within a context—a complex set of circumstances. Those contexts themselves are endlessly shifting. When we say that things are “empty,” we mean they lack any independent existence outside of those changing contexts. Because everything and everyone is “empty” in this sense, they are capable of endless adaptation. We ourselves have the basic flexibility to adapt to anything, and to become anything.
Because of this, we should not mistake emptiness for nothingness. On the contrary, emptiness is full of potency. Understood correctly, emptiness inspires optimism, rather than pessimism, because it reminds us of the boundless range of possibilities of who we can become and how we can live.
Interdependence and emptiness show us that there are no fixed starting points. We can start from nothing. Whatever we have, wherever we are—that is the place we can start from. Many people have the idea that they lack what they need in order to start working toward their dreams. They feel they do not have enough power, or they do not have enough money. But they should know that any point is the right starting point. This is the perspective that emptiness opens up. We can start from zero.
In fact, emptiness can be compared to the concept and function of zero. Zero may seem like nothing, but as we all know, everything starts from it. Without zero, our computers would collapse. Without zero, we could not start counting from one up to infinity. In the same way, from emptiness, anything and every- thing can manifest itself.
Anything can come into being because there is no fixed way for things to be. It all depends on the conditions that come together. But this fact that anything is possible does not imply that life is random or haphazard. We can make anything happen, but we can only do so by bringing together the necessary conditions. This is where the concepts of “emptiness” and “interdependence” come together.
Every person, place, and thing is entirely dependent on others—other people and other things—as a necessary condition for its existence. For example, we are alive right now because we are enjoying the right conditions for our survival. We are alive because of the countless meals we have eaten during our life. Because the sun shines on the earth and the clouds bring rain, crops can grow. Someone tends to the crops and harvests them, someone else brings them to market, and yet another person makes a meal from them that we can eat. Each time this process is repeated, the interdependence of our lives links us with more and more people, and with more and more rays of sun and drops of rain.
Ultimately, there is nothing and no one with whom we are not connected. The Buddha coined the term “interdependence” to describe this state of profound connectedness. Interdependence is the nature of reality. It is the nature of human life, of all things and of all situations. We are all linked, and we all serve as conditions affecting each other.
Amid all the conditions that affect us, in fact, the choices we ourselves make and the steps we take are among the most important conditions that affect what arises from our actions. If we act constructively, what comes into being is constructive. If we act destructively, what results is destructive and harmful. Everything is possible, but also everything we do matters, because the effects of our actions reach far beyond ourselves. For that reason, living in a world of interdependence has very specific implications for us. It means our actions affect others. It makes us all responsible for one another.
Living this Reality
I realize this presentation might initially seem abstract, but emptiness and interdependence are not abstract principles. They are very practical, and have direct relevance when you are thinking about how to create a meaningful life.
You can see interdependence at work by looking at how your own life is sustained. Is it only through your own exertions? Do you manufacture all your own resources? Or do they come from others? When you contemplate these questions, you will see very quickly that you are able to exist only because of others. The clothes you wear and the food you eat all come from somewhere else. Consider the books you read, the cars you ride in, the movies you watch, and the tools you use. Not one of us single-handedly makes any of these things for ourselves. We all rely on outside conditions, including the air we breathe. Our continued presence here in the world is an opportunity made possible entirely by others.
Interdependence means we are continually interacting with the world around us. This interaction works both ways—it is a mutual exchange. We are receiving, but also giving. Just as our presence on this planet is made possible by many factors, our presence here affects others in turn—other individuals, other communities, and the planet itself.
Over the past century, we humans have developed very dangerous capabilities. We have created machines endowed with tremendous power. With the technology available now, we could cut down all the trees on the planet. But if we did so, we could not expect life to go on as before, except without trees. Because of our fundamental interdependence, we would all experience the consequences of such actions very quickly. Without any trees, there would not be enough oxygen in our atmosphere to sustain human life.
You may wonder what this has to do with the choices we make and how we live our life. That is simple: We all need to take interdependence into account because it influences our life directly and profoundly. In order to have a happy life, we must take an active interest in the sources of our happiness.
Our environment and the people we share it with are the main sources of our sustenance and well-being. In order to ensure our own happiness, we have to respect and care about the happiness of others. We can see this in something as simple as the way we treat the people who prepare our food. When we treat them well and look after their needs, only then can we reasonably expect them to take pains to prepare something healthy and tasty for us to eat.
When we have respect for others and take an interest in their flourishing, we ourselves flourish. This can be seen in business as well. When customers have more money to spend, businesses do better. If we wish to flourish individually and together as a society, it is not enough for us to simply acknowledge the obvious interdependence of the world we live in. We must consider its implications, and reflect on the conditions for our own welfare. Where do our oxygen and food and material goods come from, and how are they produced? Are these sources sustainable?
Relating to Reality
Looking at your experience from the perspectives of emptiness and interdependence might entail a significant shift in how you understand your life. My hope is that this shift can benefit you in practical terms. Gaining a new understanding of the forces at work in your life can be a first step toward relating positively to them.
My purpose in raising these issues is certainly not to terrify you by confronting you with harsh reality. For example, I have noticed that some people are uncomfortable when they are told that change is a fundamental part of life, or that nothing lasts forever. Yet impermanence is just a basic fact of our existence—it is neither good nor bad in itself. There is certainly nothing to gain by denying it. In fact, when we face impermanence wisely, we have an opportunity to cultivate a more constructive way of relating to that reality. If we do so, we can actually learn to feel at ease in the face of unexpected change, and work comfort- ably with whatever new situations might occur. We can become more skillful in how we relate to the reality of change.
The same is true of interdependence. Seeing life from this perspective can help us develop skills to relate more constructively to reality—but just knowing that we are interdependent does not guarantee that we will feel good about being so. Some people may initially find it uncomfortable to reflect that they depend on others.
They might think this means they are helpless or trapped, as if they were boxed in by those dependencies. Yet when we think about being interdependent, we do not need to feel it is like being stuck in a job working for a boss that we did not choose but have to deal with, like it or not. That is not helpful. We should not feel reluctant or pressured by the reality of our interdependence. Such an attitude prevents us from having a sense of contentment and well-being within our own life. It does not give us a basis for positive relationships.
Interdependence is our reality, whether we accept it or not. In order to live productively within such a reality, it is better to acknowledge and work with interdependence, wholeheartedly and without resistance. This is where love and compassion come in. It is love that leads us to embrace our connectedness to others, and to participate willingly in the relations created by our interdependence. Love can melt away our defenses and our painful sense of separation. The warmth of friendship and love makes it easy for us to accept that our happiness is intimately linked to that of others. The more widely we are able to love others, the happier and more content we can feel within the relations of interdependence that are a natural part of our life.
From The Heart is Noble: Changing the World from the Inside Out, by the Karmapa, Ogyen Trinley Dorje, © 2013 by Ogyen Trinley Dorje. Reprinted by arrangement with Shambhala Publications, Inc.
In 1999, at the age of fourteen, the 17th Karmapa, Ogyen Trinley Dorje, made a dramatic escape from Chinese-controlled Tibet. As leader of the Kagyu school of Vajrayana Buddhism, he is unafraid to talk about the environment, vegetarianism, and the role of women—and how Buddhist institutions can align themselves more with the modern world on these issues. Since his escape, the Karmapa has made two trips to the West. Gyuto Tantric University in Dharamsala, India, is his home base.