2013/06/19

Phayul -- Gyalwang Karmapa’s latest offering, The Heart is Noble, released in New Delhi


Phayul[Wednesday, June 19, 2013 09:30]

DHARAMSHALA, June 19: The 17th Gyalwang Karmapa Ogyen Trinley Dorje’s latest book, The Heart is Noble: Changing the World from the Inside Out, was released in the Indian capital New Delhi on Wednesday.

The book was released in the presence of Gyalwang Karmapa by Aruna Roy, renowned social activist, with Rajiv Mehrotra of the Foundation for Universal Responsibility, Pavan K Varma, distinguished author and diplomat, and Vandana Shiva, a noted philosopher and environmental activist, as discussants.

Published by Shambala Publications, the book, which is a result of a monthlong dialogue between the Karmapa and a group of American university students who traveled to Dharamshala in May of 2011 to learn from him, has a foreword by His Holiness the Dalai Lama.

In the book, Gyalwang Karmapa reveals his vision for a compassionate global society and tackles the major issues facing the world in the 21st century, ranging from food justice to gender issues to conflict resolution.

In The Heart Is Noble, Gyalwang Karmapa explores a social vision based on the universal principle of interdependence and argues that everyone bears an ethical responsiblity to care for the society and planet.

“I may have certain responsibilities because I received the name and position of ‘Karmapa,’ but we all have responsibilities based on what we receive from the world. An awareness of our interdependence on others and on the planet should be a cause for our love and compassion for them to increase,” the 27-year-old Tibetan spiritual leader writes. “It can keep us aware of the impact our actions have on others and on the planet. If we connect to others and to the planet with love and affection, our responsibility to bring about change does not have to weigh heavily on us at all. We will carry it gladly.”

Made up of 12 chapters, Karmapa Rinpoche in the book explains that awareness of equality should be a guiding principle in building a compassionate society and notes that economic success should not be confised with personal happiness.

“Just because we have a market economy does not mean we need to have a market society,” the young leader writes.

“Inside each of us there is a noble heart ... Our nobility may be obscured at times, covered over with small thoughts or blocked by confused and confusing emotions. But a noble heart lies intact within each of us nonetheless, ready to open and be offered to the world. Our task—the task of this book—is to recognise this noble heart within us and learn to connect with it, to make it the basis of all that we do and feel. When we clear away all that blocks it, this heart can change the world,” Gyalwang Karmapa notes.

In his foreword, the Dalai Lama illustrates that the book is “not so much a presentation of a Buddhist point of view, but an example of the contribution Buddhist ideas can make to contemporary conversation.”

“Rinpoche repeatedly explains how we can tap into our basic good human qualities, the noble heart of the title, as a source of good motivation and positive action. The important thing is to go beyond mere good wishes to actually taking action, whether it concerns dealing with emotions and transforming the mind or steps to protect the natural environment,” the Dalai Lama writes.

“I am sure that readers who pay attention to what is discussed here and try it out in their own lives will not only feel happier within themselves, but will also contribute to making a happier, more peaceful world for the twenty-first century.”

2013/06/12

The Karmapa is NO Rock Star!



The 17th Karmapa is not a rock star.
Sometimes I wonder if westerners, converting to Buddhism, can tell the difference between their fascination with Michael Jackson (or The Beatles) and the 17th Karmapa.
Do we devote ourselves to him because he has a pretty face? Because he is funny? Because we watched him grow up before our eyes?
What if the Karmapa looked like the Hunchback of Notre Dame? What if he was deformed with funny teeth and could barely speak? Mute? Would we devote ourselves to him?
Appearances, according to the higher teachings of the lineage, are ultimately delusions. If we attach ourselves to appearances too much, we may miss the message, be deluded, or simply cajoled or tricked.
Yet, how much of our devotion of the Karmapa is based on a fantasy rather than grounded reality?
We need to ask these questions.
During the Karmapa’s visit to KTD in 2011, he speaks specifically about looking at refuge first and foremost as taking refuge in self. That motivation is important to remember. Ultimately, the Karmapa is a representation of our best self nature. The Buddha Karmapa can point the way, but as human beings, striving on the path, we must develop our minds and follow the directional paths the great masters provide us.
If we are simple enough to follow without skeptical inquiry, then we may actually follow the Karmapa for mere appearances. What good is that? The Karmapa would not be happy for our lack of developing our thoughts? And, we will remain in samsara for aeons.
–okiebuddhist

Origin of mantra Karmapa Chenno



The most important practice in Tibetan Buddhism is Guru Yoga, meditation and mantra on the spiritual head and teacher of the tradition, which is seen as living Buddha, embodiment of three kayas and 10 bhumi (extraordinary powers). In Kagyu tradition the head Lama is Gyalwa Karmapa and his mantra is Karmapa Chenno. It is believed sounds of this mantra are directly connected with the enlightened mind of HH Karmapa and carry its enlightened qualities and brings help when it is most necessary for the benefit of student.
Here I would like to share with you a story about the origins of Karmapa Chenno mantra. The Karmapa mantra has originated at the times of 8thKarmapa Mikyo Dorje (1507-1554) in context of teaching about "Calling the Lama from afar."
“Karmapa Chenno” can be roughly translated as "Embodiment of the compassion of all Buddhas, turn attention to me." In Central Tibet, Sikkim and Bhutan, it is pronounced Karmapa Kyen-no or Karmapa khen-no. In East Tibet, it is pronounced "Karmapa chenno."In western countries the most widespread pronunciation is Karmapa Chenno and it is considered correct.
One day, in 16th century, the head of a nomadic household in desolate, windswept northern Tibet passed away. In such a sparsely inhabited region it was rare to find monasteries and lamas to perform Buddhist funeral rites, so the family wondered what to do. Then they noticed a ragged individual travelling on foot who appeared as if he could be either an itinerant yogi or a beggar, so they went to inquire. The mendicant turned out to be, in fact, a lama. The grieving family requested his ministrations for the deceased, and he complied.
When he reached the man's deathbed and began his incantations, the family respectfully requested the lama to perform phowa (consciousness transference to higher realms). The lama, however, said: "I am just a poor, uneducated practitioner of the Buddha's teachings; I have not mastered that esoteric practice. But I do have one positive quality, infinite faith in the living Buddha, named Lama Karmapa; he is like the great gate to Dewachen (a transcendent Pure Land from which evolution on the path of enlightenment is said to be more easily assured). His name is the magic password to that fabulous spiritual domain."
Then he began reciting again and again the powerful name-mantra, "Karmapa Khyenno!" "Karmapa Khyenno, Karmapa Khyenno," he intoned loudly, again and again.
After each and every rosary of one hundred and eight fervent recitations, he would then hit the corpse with his mala, or prayer beads, commanding that, in the name of the Buddha Karmapa, the spirit of the deceased be reborn in Dewachen.
After some time, everyone noticed that the signs of successful consciousness transference began to appear. Hair fell from the top of the corpse's head; there was a pleasant fragrance in the air, and a large bump appeared at the crown aperture where the subtle consciousness of the deceased departed for the other world.
Everyone present rejoiced, and gratefully thanked the mendicant lama. All began to faithfully practice the mantra of the Karmapa, praying to realize the great freedom and bliss of Dewachen in this very lifetime.
The travelling lama soon continued on his journey. One day he heard that the omniscient Karmapa was visiting south Tibet, so he determined to go and meet him and pay his respects.
Upon finally reaching his destination, the first thing the clairvoyant Karmapa said to him was: "That was a difficult phowa we performed up there in the north, wasn't it?" The Karmapa laughed, hitting the other lama with his mala.
Then the mendicant knew with unshakable certainty that the Karmapa is an omniscient living Buddha, who always keeps his disciples, wherever they are, in his heart and mind.
Since those days Karmapa Chenno is the most important mantra to invoke the enlightened qualities and powers of Karmapa in Kagyu tradition of Tibetan Buddhism. With the name of Karmapa is understood not just some particular individual, but the enlightened qualities of all Buddhas and Bodhisattvas. Karmapa is the one who embodies all three jewels of refuge, Buddha, Dharma and Sangha for his students.
This is the story on origin of Karmapa mantra I have heard.


2013/06/06

Gyalwang Karmapa’s Birthday: 26th June, 2013 – Announcement



Gyalwang Karmapa’s Birthday: 26th June, 2013
The Karmapa Office of Administration wishes to announce that there will be no official celebration of the Gyalwang Karmapa’s birthday at Gyuto Monastery this year.The Gyalwang Karmapa requests those who wish to celebrate this day to do so privately.
In addition, because of increased demands on the Gyalwang Karmapa’s time due to on-going projects, there will be no private audiences from the end of June until the beginning of August. The twice-weekly public audiences, on Wednesday and Saturday afternoons, will be held as usual.

2013/06/05

THE FOUR IMMEASURABLES -- chanted by His Holiness the 17th Karmapa




THE FOUR IMMEASURABLES:
Love, Compassion, Joy and Equanimity

May all sentient beings have happiness and its causes, 
May all sentient beings be free of suffering and its causes, 
May all sentient beings never be separated from bliss without suffering, 
May all sentient beings be in equanimity, free of bias, attachment and anger.



HH 17th Karmapa chants Mantra of Padmasambhawa




om ah hum vajra guru padma siddhi hum